1. Skip to navigation
  2. Skip to content
  3. Skip to secondary-content


Jewish Ideas

When “Winners” are the Real Losers: A blog by Rabbi Marc D. Angel

A sad but recurring fact of life is that people do not always act nicely and compassionately. We come across unscrupulous, cruel and vindictive individuals—often who think they are “winners” in life. They have the power to hurt and oppress, to squeeze out illegal profits, to crush those who stand in their way.

But these people are not “winners” at all. They ultimately lose the respect and trust of others, even of their closest relatives and friends. If they have any degree of realism, they also ultimately lose respect for themselves. And in the long run, they will one day face the Judge of all judges, the One True Judge who cannot be fooled or bribed.

Saf, Taf, Loshon HaKodesh, and Pronunciation of the Prayer for the State of Israel, Guest Blog By Alan Krinsky

Saf, Taf, Loshon HaKodesh, and Pronunciation of the Prayer for the State of Israel
By Alan Krinsky

In my Modern Orthodox and Religious Zionist synagogue, when we sing and recite Avinu ShebaShamayim, the prayer for the State of Israel, we pronounce the last letter of the Hebrew alphabet as taf, and not saf, despite the fact that the Rabbi and most members of the congregation are of Ashkenazi descent.[1] In truth, the synagogue has no set pronunciation rules—the Ashkenazim are more or less split on taf and saf in their davening and our regular baal koreh uses taf—but lately I have been wondering about the proper pronunciation of the Avinu ShebaShamayim prayer for otherwise saf-saying Ashkenazi Jews.

Guest Blog: Modesty As a Feminist Choice: A Frum Girl’s Guide to Loving Yourself

Guest blog by Lily Chapnik

Note: This account is a single author’s experience of adopting the Jewish traditional practice of tzniut, or “modesty”. She does not seek to speak for anybody else’s experience with this aspect of Judaism.  

In Memoriam: Rachel El-Hassid

Words of remembrance by Rabbi Marc D. Angel, December 17, 2014

“Thus said the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children because they are not. Thus said the Lord: refrain your voice from weeping and your eyes from tears; for your work shall be rewarded, said the Lord; and they shall come back from the land of the enemy. And there is hope for your future, said the Lord; and your children shall return to their own border” (Jeremiah 31:15-17).

Beyond Ferguson: Thoughts on Maintaining a Free and Just Society: A Blog by Rabbi Marc D. Angel

“Rabbi Hanina, deputy high-priest, would say: pray for the welfare of the government, for were it not for respect for it, men would swallow one another alive” (Pirkei Avot 3:2).

All good people want to live in a stable, safe society. All good people want to live in a society that promotes justice, fairness and equality for its members. An effective government is a vital ingredient for maintaining good lives. Without a properly functioning government, society runs the risk of falling into chaos.

In recent days, we have been witnessing a crisis in Ferguson Missouri—a crisis which goes far beyond that town. Aside from the protests and rioting in Ferguson itself, there have been demonstrations and protests throughout the United States.

Men, Women and the Language of MInyan: Guest Blog by Alan Krinsky

Men, Women, and the Language of Minyan

"How many more people do we need for a minyan?" An apparently innocent question, posed daily in Orthodox synagogues across the United States and Canada. Or, in another context, "Despite the fact that there is no explicit mitzvah to cover one's head, it has been the universal custom of observant Jews to wear yarmulkes or kipot." What could be objectionable?

Especially for those of us men who identify ourselves as Modern Orthodox Jews, we ought to make a sustained effort to become more sensitive, beginning with understanding why such seemingly routine statements are problematic. Even as men who advocate for expanding the roles available to women in the synagogue, we subtly betray long internalized and damaging biases.

Thoughts on the Latest Rabbinic Scandal: Blog by Rabbi Marc D. Angel

We have all been shocked and saddened to learn of the immoral and illegal behavior of a prominent Orthodox rabbi who was recently arrested for voyeurism, i.e. for planting a hidden camera in the mikvah of his community. This behavior is reprehensible beyond words, and the women who used that mikvah are understandably indignant over this breach of their privacy. They came to the sacred precincts of the mikvah for ritual purification—but now learn that their trust has been betrayed by their own rabbi.

In Search of Torat Hessed: A Blog by Rabbi Marc D. Angel

From time to time I receive comments from Institute members about new “humrot” (stringencies) which are being introduced at their synagogues. In one case, the congregation engaged a new rabbi who promptly raised the mehitza, forbade women’s hakafot on Simhat Torah, and took a “black hat” approach to other issues. A group of congregants became so fed up that they quit the shul and started their own modern Orthodox congregation.

In another case, a new rabbi discarded long-established practices with the claim that he wished to “raise halakhic standards.” Although this has caused grief among some congregants, others simply go along with the changes thinking that there’s nothing they can do to alter the situation.

Attending Synagogue Services, Yes or No? A blog by Rabbi Marc D. Angel

Here is an excerpt of a letter I received from a young person who was raised in an Orthodox home.

The Holy Day season is approaching and I dread it. Year after year, I’ve attended services with my family, sometimes at one synagogue and sometimes at another. We are supposed to feel awe and religious uplift during this season but I only feel frustration and discouragement.

In our shul, the lay leaders strut around like peacocks. The chazen doesn’t pray but only sings to show off his voice. The rabbi tells stories and jokes, and kisses up to the rich, and his sermons never make me feel closer to God. The Holy Day services are a charade of prayer, but not prayer.

What can I do? I don’t want to go to synagogue on the Holy Days…or maybe never.

Dr. Jose Nessim: In Memoriam

We sadly record the passing of Dr. Jose Nessim, one of the very impressive Jewish leaders of our generation. A medical doctor in Los Angeles for many years, Dr. Nessim devoted the time and energy to found the Sephardic Educational Center in Jerusalem. Through his tenacity, generosity, and grand worldview, he established this center in historic buildings of the Old City of Jerusalem. Thousands of students and visitors have benefited from the programs of the center in Jerusalem, as well as programs sponsored by the Sephardic Educational Center held in the diaspora.

Dr. Nessim thought big. He wanted to revitalize Sephardic life and to connect new generations of Sephardim to their heritage. An ardent lover of Israel, he wanted young Jews to experience Jerusalem and the land of Israel.