1. Skip to navigation
  2. Skip to content
  3. Skip to secondary-content

Israel Drazin

Book Review: How to do Good and Avoid Evil

Posted January 12, 2010 - 12:15pm

If we could achieve the goals of this fine book, or even some of them, we would be living in a better world, with more joy, meaning and purpose; we would be in paradise.

Four Book Reviews

Posted December 9, 2009 - 11:03am



Religious Zionism of Rav Kook
By Pinchas Polonsky
Translated from Russian by Lise Brody
Machanaim, 2009, 93 pages

Pinchas Polonsky explains two novel open-minded concepts of Rabbi Abraham-Yitzhak Kook (1865-1935) in this book, concepts that could, and indeed should, radically change the way Judaism and other religions are practiced.


"The Hire of a Harlot and the Price of a Dog" --What Does This Mean?

Posted November 6, 2009 - 10:49am

By
Rabbi Dr. Israel Drazin


The Talmud and the codes mandate that Jews should read the weekly Torah portion twice in the original Hebrew and once as it is rendered in Aramaic by Targum Onkelos. Remarkably, they lauded this work above their own writings, the Talmuds and Midrashim, for they never required that these books be read. They also extolled this translation by calling it targum didan, "our translation," suggesting that they want people to realize that this is the true plain meaning of the Torah. Yet, Jews are ignoring the rabbinical command to read the Targum today. This is a tragedy because Onkelos does contain the Torah's plain meaning, as the rabbis said, and Targum Onkelos is far more than that; it is fascinating.


Three Notes on Rashi

Posted September 9, 2009 - 12:44pm
There are many problems that people face when they try to understand the most popular and pleasing Jewish Bible and Talmud commentator. We will discuss three of them. First, how can people say that they know who Rashi is when virtually no facts are known about his life, only legends? Second, is Rashi's commentary original? What sources did he use? Third, Rashi wrote his commentary based on certain suppositions. What are these suppositions and how do they affect Rashi's commentary? Isn't it true that a person cannot understand Rashi's Bible comments without knowing these suppositions?

Rashi's biography


Syndicate content