1. Skip to navigation
  2. Skip to content
  3. Skip to secondary-content

Marc D. Angel

A Modesty Proposal: Rethinking Tseniut

Rabbi Marc D. Angel is Founder and Director of the Institute for Jewish Ideas and Ideals, and Rabbi Emeritus of Congregation Shearith Israel of New York City. He serves as Editor of the Institute's journal, Conversations. This article appears in issue 12 of Conversations.

The Torah provides a framework for sexual morality. Its legal prescriptions specify forbidden relationships; its narratives describe behavior and dress that reflect attitudes relating to sexuality and modesty.
The Torah’s view of sexual relationships might best be seen as fulfilling the overarching command that we be a holy people (vaYikra 19:2). Indeed, Rashi, in his commentary on this verse, identifies holiness with separation from forbidden sexual relationships.


Thoughts on Judeo-Spanish Civilization

Rabbi Marc D. Angel is Founder and Director of the Institute for Jewish Ideas and Ideals, and Rabbi Emeritus of Congregation Shearith Israel in New York City. A number of his articles may be found on the Institute's website, in the Min haMuvhar section.

 


Models of Sephardic Rabbinic Leadership

Rabbi Marc D. Angel is Founder and Director of the Institute for Jewish Ideas and Ideals, www.jewishideas.org. Rabbi Emeritus of Congregation Shearith Israel in New York City, he is author and editor of 29 books, many dealing with aspects of Sephardic history and culture. Among his recent books are “Foundations of Sephardic Spirituality: The Inner Life of Jews of the Ottoman Empire;” (Jewish Lights, 2006); and “Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism,” (Jewish Lights, 2009), both of which won awards from the National Jewish Book Council. His most recent book is a collection of thoughts on the Torah portions of the week, “Angel for Shabbat,” (Institute for Jewish Ideas and Ideals, 2010). This article originally appeared in Sephardic Horizons (sephardichorizons.org), volume 1, issue 3, spring 2011.

 

 

            In the early 1970s, shortly after I had begun my rabbinical service to Congregation Shearith Israel, the historic Spanish and Portuguese Synagogue of New York City, I attended a shiur, a lecture, at Yeshiva University given by the recently elected Rishon leZion, Rabbi Ovadya Yosef. As a young Sephardic rabbi, I was eager to hear the words of this prominent and erudite Sephardic rabbinic leader. The message of that shiur made a great impression on me and has remained with me to this day.


Report on the Institute's Work

Institute for Jewish Ideas and Ideals

Progress Report

June 2008

From Rabbi Marc D. Angel, Director

 

The Institute for Jewish Ideas and Ideals opened in October
2007. These past eight months have been busy and productive, and I thank all
who have supported and encouraged the work of the Institute. Through your
contributions, you help foster an intellectually vibrant, compassionate and
inclusive Orthodox Judaism.

WEBSITE:
www.jewishideas.org


The International Rabbinic Fellowship -- A New Orthodox Rabbinic Association

(Rabbis Weiss and Angel are co-founders of the International Rabbinic Fellowship, an association of Orthodox rabbis who foster an intellectually vibrant, open, compassionate and inclusive Orthodox Judaism. The Fellowship held a preliminary conference in October 2007, at which it was decided to establish the <st1:stockticker>IRF</st1:stockticker> on a formal basis. The <st1:stockticker>IRF</st1:stockticker>’s inaugural conference was held in <st1:place><st1:city>West Palm Beach</st1:city>, <st1:state>Florida</st1:state></st1:place>, <st1:date month="4" day="29" year="2008">April 29-30, 2008</st1:date>.)

As co-founders of the International Rabbinic Fellowship (IRF),
we are often asked why the need for another Modern Orthodox rabbinic
association. The need arises from
perhaps the most foundational premise of Modern Orthodoxy – the role of
rabbinic authority.


In general terms, there are two models of rabbinic authority. The first suggests that rabbinic authority is
hierarchal; it is vertical, emerging from the top down. This model would have rabbinic authority
consolidated into the hands of the few, with key decisions being made by a
small group. This group is generally comprised of roshei yeshivah, rabbis who


Syndicate content