Haham Gaon represented a balanced religiosity, deeply faithful to tradition while deeply sensitive to the needs and feelings of modern men and women. Haham Gaon was a model of dignity, compassion, and total commitment to the People of Israel and the State of Israel. As a proud Sephardic rabbi, he refused to compromise his own traditions in order to curry favor among others.
The rabbinic conferences in Morocco are the only example in modern times of a living halakha that responded to contemporary concerns with a united rabbinic front. These rabbis had confidence in their authority and didn't feel the need to look over their shoulders. Who knows what would have been achieved in Morocco had the conferences continued?
We are thrilled to report the ongoing programming of our Campus Fellows throughout the United States and Canada, as we promote our values and content through an inclusive, thoughtful Orthodoxy. Here are the latest reports of our fellows and their programming.
Our generation has witnessed a flowering of Orthodox women publishing on diverse facets of religious Tanakh learning, ranging from associative, insight-based derashot, to rigorous analytical peshat scholarship, to parshanut scholarship that emphasizes the contributions of individual commentators. In this essay, Rabbi Hayyim Angel briefly surveys the work of several outstanding scholars.
Increasing lights is an appealing concept, both aesthetically and spiritually. When we cast light on a problem, we clarify the issues. The more light we enjoy, the less we succumb to shadows and illusions.It is all too easy to make mistaken judgments by chasing shadows rather than realities.
THE INSTITUTE FOR JEWISH IDEAS AND IDEALS NEEDS YOU!
This article discusses some cases, reflective of the educational approach of many religious schools and individuals, that are symptomatic of serious problems in the way our community transmits Torah teachings. The fundamentalist, literalist position—so vehemently criticized by Rambam—still holds sway among many Orthodox Jews.
In this article, originally appearing in issue 10 of our journal Conversations, Dr. Zvi Zohar discusses the rise in extremist positions relating to conversion to Judaism. We are re-posting the article in light of ongoing tragic situations where halakhically valid conversions are being rejected or annulled.
Jews have had a continuous presence in Greece for over 2,300 years, dating back to the time of Alexander the Great. This ancient community, known as Romaniote Jews, has the distinction of the longest, continuous Jewish presence in the European Diaspora. Romaniotes possess a unique set of practices, poetry, songs, and traditions unlike any other Jewish community in the world. Yet this historic and incredibly rich tradition is under threat.
Tanakh is not a systematic theology, science, or history. We treat nearly all of Tanakh as historical, but God did not reveal prophecies to the prophets in order to teach science or history. God is speaking to us, and it is our religious obligation to hear, understand, and listen to that voice. We take all of the texts seriously, even if some of them may be understood as non-literal.