The Jewish Press newspaper has a bi-weekly column in which a panel of rabbis is asked to comment on relevant questions. Rabbi Marc D. Angel is one of the respondents and here are his replies to some of the recent questions.
Dennis Prager, The Rational Bible: Exodus (Regnery Faith, 2018)
Rabbi Hayyim Angel
Far from being only a necessary skill for entering the work force or getting into law school, literature that includes the broadest possible range of voices and experiences itself fulfills a Torah value. Without it, we would be hard pressed truly to internalize the basic fact of God’s spark in every human soul.
(This article is excerpted from Marc D. Angel, Remnant of Israel: A Portrait of America’s First Jewish Congregation—Shearith Israel, Riverside Books, New York, 2004.)
Bridging Traditions will benefit scholars and laypeople alike. It particularly is a must-read for rabbis and Jewish educators, who will appreciate the spiritual wealth we gain and impart to our students and communities by teaching the wholeness of the Jewish people.
The story is actually about two lots (Purim)--the pur of Haman, and the Divine Providence espoused by Mordecai and Esther.
The Institute for Jewish Ideas and Ideals welcomes university students to a zoom class presented by Rabbi Hayyim Angel, National Scholar of the Institute for Jewish Ideas and Ideals:
On March 13, 2022 from 1-2 EST:
Orthodoxy and Confrontation with Modern Biblical Scholarship
Megillat Esther is among the most difficult biblical books to study anew, precisely because it is so familiar. Many assumptions accompany us through our study of the Megillah, occasionally clouding our perceptions of what is in the text and what is not.
While we modern Jews cannot hope to achieve the unity and self-control of the ancient Persian Jewish community, we can focus on the really big issues which confront the Jewish people, and think how each of us can be constructive members of our community. We can know when action is necessary and helpful, and when action is counter-productive and misguided.
We have to know clearly what we stand for and what we have to offer. We need to know the secular world very well and at the same time excel in our knowledge of Jewish heritage, spirituality and ethics. We need to offer high quality education for young people and enable new, inspiring leadership to emerge. But then again, it is hard to be a (Modern Orthodox) Jew.