Centrist Orthodox Jews are overwhelmingly not only pro-Israel but view the State of Israel as having religious significance and, thus, pray in synagogues that recite the prayers for the Welfare of the State and for the Israel Defense Forces. At the same time, some leaders of Centrist Orthodoxy have become increasingly assertive and acerbic, and they attempt to define Centrist Orthodoxy in more rigid terms.
(This article is excerpted from Marc D. Angel, Remnant of Israel: A Portrait of America’s First Jewish Congregation—Shearith Israel, Riverside Books, New York, 2004.)
We are thrilled by the creative programming of our Campus Fellows across the country and in Canada. Here is a brief summary of their latest activities.
Thank you all for your support,
Rabbi Hayyim Angel
National Scholar, Institute for Jewish Ideas and Ideals
Yona Benjamin, Columbia
Rabbi Joseph B. Soloveitchik is Orthodoxy's most eloquent response to the challenges of modernity and to the critics of Modern Orthodoxy. A Torah giant of the highest caliber, the Rav was also a world-class philosopher. In his studies in Lithuania, he attained the stature of a rabbinic luminary. At the University of Berlin, he achieved the erudition of a philosophical prodigy.
Ohav Sholom is located at 270 West 84th Street, between Broadway and West End Avenue. Free and open to the public. For schedule, click here
To our members and friends
What does it mean to say that the State of Israel is the “State of the Jews” or, more accurately, the “Jewish State”?
As we rejoice at the many successes of the State of Israel, our joy is dampened by the ongoing terrorism and threats lodged against Israel and the Jewish People. We must stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State. We thank the Almighty for having granted us the privilege of living at this special time.
It seems to have become "politically correct" to speak of narratives, rather than to focus on historical truth. This tendency is blatantly evident in some discussions about Israel and the Palestinian Arabs. We are told that each group has its own narrative, implying that each group clings to its own version of truth and should be respected for its views. This approach--seemingly objective and non-judgmental--actually leads to the distortion of facts and undermining of historic truth.
I hope in this essay I have been able to transmit a vision about the transformative role of community, a community in time, where we find meaning through entering into relationship grounded in history as a way to come home. May we remember before Whom we stand, before the Holy One, before each other in generations past, present and future, and before the unique vision of a community in time that is Sephardic Judaism.