The Torah has a deep tradition for protecting what is now known as the environment. Reading our sources with an eye for environmental sensitivity, we find a wealth of connections and teachings that encourage us to protect our resources, care for our health, prevent unnecessary damage to our neighbors, show concern and respect for other creatures, and avoid unnecessary waste. These teachings can help us find solutions to some of the grave environmental threats that we face today.
Rabbi Marc D. Angel wrote this short essay many years ago. With the announcement of the new peace plan, the message of this essay becomes ever more relevant. Will the leaders of both sides muster the courage to wage a real peace?
During the past several decades, policies on conversion have become highly publicized. Many who favor the lenient position become intimidated, and choose not to oppose the needlessly stringent policies that have gained credence within much of the rabbinic community. A situation of this kind is inimical to the interests of the Torah world.
Orthodoxy has defined itself as a single group having two faces. One is outward-looking, engaging with the outside world in all its complexity, while maintaining fidelity to Orthodox faith and commitments. The other is assertively parochial, defined by those commonly called Hareidim, who are assertively inward-looking, creating all sorts of ideological and behavioral barriers to acculturation.
Haham Gaon represented a balanced religiosity, deeply faithful to tradition while deeply sensitive to the needs and feelings of modern men and women. Haham Gaon was a model of dignity, compassion, and total commitment to the People of Israel and the State of Israel. As a proud Sephardic rabbi, he refused to compromise his own traditions in order to curry favor among others.
The rabbinic conferences in Morocco are the only example in modern times of a living halakha that responded to contemporary concerns with a united rabbinic front. These rabbis had confidence in their authority and didn't feel the need to look over their shoulders. Who knows what would have been achieved in Morocco had the conferences continued?
We are thrilled to report the ongoing programming of our Campus Fellows throughout the United States and Canada, as we promote our values and content through an inclusive, thoughtful Orthodoxy. Here are the latest reports of our fellows and their programming.
Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
Our generation has witnessed a flowering of Orthodox women publishing on diverse facets of religious Tanakh learning, ranging from associative, insight-based derashot, to rigorous analytical peshat scholarship, to parshanut scholarship that emphasizes the contributions of individual commentators. In this essay, Rabbi Hayyim Angel briefly surveys the work of several outstanding scholars.
This tiny virus forces us to admit that our self-assured sense of health is a farce, and that our certainty of being able to breathe, walk, speak and think, come what may, is all wishful thinking. How wise were the sages of Israel when they instituted the custom of making a blessing on almost anything, whether it is eating, drinking, observing natural phenomena, or smelling extravagant aromas.