Close to a million Israelis live in countries other than Israel. The majority have settled in the United States and Canada for the long run, teaching at universities, running business, and becoming entrepreneurs. Most identify as secular and send their children to public schools. Although they maintain a vague Israeli identity, most of the children call their current country of residence home.
What is it like on campus to be Jewish and a lover of Israel, as a student, as a faculty member? When one reads reports in many Jewish media sources it sounds grim. How bad is it? Is it really bad? I here offer reflections as a long-term faculty member at a number of institutions across the country and at a branch of the University of California since 1989.
Comments of Rabbi Marc D. Angel
A symposium on contemporary Orthodoxy, Tradition Magazine, vol. 32, no. 4, Summer 1998
The Status of Women in Orthodoxy
Rabbi Marc D. Angel shares some thoughts on the life and spiritual legacy of one of America's foremost rabbinic figures of the 20th century.
Rabbi Dr. David de Sola Pool was the pre-eminent Sephardic rabbi in America during the mid-twentieth century. Born in England in 1885, he died on December 1, 1970, the first week of Kislev 5731, after having served Congregation Shearith Israel in New York for a period spanning 63 years.
Rabbi Hayyim Angel is a wonderfully creative teacher of Tanach who has attempted something very daring in his latest book. The multiple books he has published in the past explore complex themes across the Bible. He utilizes commentaries throughout the ages but pays particular attention to recent studies, including critical academic works. He will take any perceptive insight that fits into the Orthodox view of the text, regardless of its source. Those books are Biblical analyses for advanced students by a master teacher.
June 4, 2013
To our members and friends of the Institute for Jewish Ideas and Ideals: I am delighted to have begun working for the Institute as of June 1.
Now that Natan Sharansky is going public with his proposal to resolve the Kotel conflict, it is time for the leadership of Modern Orthodoxy to speak out. The message should not be only support for Sharansky’s Solomonic proposal but to dissociate from the policies and tactics practiced by the haredi Western Wall Heritage Foundation.
The tired, the poor, the huddled masses, the homeless: they make us uncomfortable.
Compassion demands that we care for them and help relieve their sufferings. But pragmatism pushes us in a different direction. The beggars and the needy are nuisances, impinging on our quality of life. They cost us money, effort and time. And they never seem to go away.
The needy are a weight on our consciences as individuals and as a society.