Berman’s book is an important contribution to scholarship and to our religious pursuit of truth in the context of Tanakh study. He challenges readers to examine critically the assumptions they bring to the text. Those who ignore ancient Near Eastern laws and narratives lose a vital tool to evaluate the eternal messages of the Torah.
We must face this problem squarely and candidly: The narrowing of horizons is a reality within contemporary Orthodoxy. The fear to dissent from the "acceptable" positions is palpable. But if individuals are not allowed to think independently, if they may not ask questions and raise alternatives, then we as a community suffer a loss of vitality and dynamism.
Judaism, let it be stated unequivocally, has a different view of guilt: Guilt is a healthy part of who we are. This sounds absurd, even crazy. But give the thought a chance to develop.
The view of history as a dialogue between humans and God means that God is continually speaking to us, and all innovations that bring forth progress in culture, society, and religion are not simply human invention, but also Divine Revelation. Therefore, they must be integrated into our religious ideas and not discarded.
The terrorists were murderers, hateful and misguided individuals who believed that they would be rewarded in heaven if they murdered Americans. They were willing to sacrifice their own lives for the sake of inflicting damage on the United States. But, there were those who justified the wicked and who condemned the righteous. They described the murderers as “martyrs.”
In the earlier parts of David’s reign, he was famed for executing “true justice among all his people” (II Samuel 8:15). Now, however, his listening to patently unequal narratives to act “even-handedly” dealt a profound injustice to Mephibosheth, rewarded the dishonest Ziba, and, according to Rav, sowed the seeds for the nation itself falling apart.
The Jewish Press newspaper has a bi-weekly feature in which questions are posed to a panel of rabbis, including Rabbi Marc Angel. Here are some of Rabbi Angel's recent replies.
Oliver Sacks (1933–2015) was dubbed by the New York Times as “the poet laureate of medicine.” His many years as a neurologist brought him into close contact with many human beings with severe disorders—and he seemed to learn from each of them. To him, they were not “cases” but real people, human beings whose lives had been seriously impaired, who still had something to teach.
Orthodox thinkers are faced with the task of resolving the conflict between the modern moral outcry against slavery and the Bible’s obvious sanction of the institution. Among Orthodox Jewish thinkers of the modern period, several creative—and sometimes mutually exclusive—approaches to this contradiction have emerged.
Dr. Irene Lancaster, who has long been involved in dialogue between Jews and Christians in England, shares her thoughts on a complicated topic.