As we fast and mourn the destruction of our ancient Temples in Jerusalem, let us also give thanks to the Almighty that we live at a time when Jerusalem is a thriving and beautiful city under Jewish sovereignty. And let us thank all those heroes of the Jewish people who have worked, and who continue to work, for the strengthening of Jerusalem and the entire State of Israel.
Generations of elementary day schoolers have colloquially called the Asher Yatzar blessing “the bathroom Berakha.” When looking at this Berakha through an understanding of modern science and medicine, its ancient wisdom truly shines.
It is intrinsic to human nature to strive to emulate God, and everything that creates a distinction from God makes us feel uncomfortable. Therefore, seeing Judaism as merely a set of commandments creates a negative view of the human soul. The commandments are necessary, but only after a person moves freely in the direction of ideals. Self-restraint must stem from freedom, and not the other way around.
Thinking Jews should be standing up for a genuine modern Orthodoxy that insists on functioning in contemporary world-time. While facing modernity has its real challenges, not facing modernity will lead Orthodoxy into a cult-like existence-- out of touch with reality, out of touch with the needs of thinking and feeling human beings…out of touch with Torah itself.
There is no life without a task; no person without a talent; no place without a fragment of God’s light waiting to be discovered and redeemed; no situation without its possibility of sanctification; no moment without its call. It may take a lifetime to learn how to find these things, but once we learn, we realize in retrospect that all it ever took was the ability to listen.
We need to give members of our community space, at whatever faith stage they are, to experience that stage and to attain the convictions of that stage, free from outside interference, free from judgment, and free from any of the messages or behaviors on the part of others that might threaten their physical, emotional, economic, or spiritual safety.
My father’s voice was one of “moral grandeur and spiritual audacity.” He spoke out in the prophetic tradition, and we are proud that he represented the Jewish people to the world. After the devastation of Europe, he gave us back our souls, reminding us of the greatness of Judaism and urging us to study more deeply, pray with greater intensity, and always remember what we stand for.
Ever since the dawn of history, material possessions and wealth have been seen as posing basic ethical and spiritual problems. All religions, therefore, have had to offer some perspective regarding the scope and legitimacy of economic activity. Judaism is no exception in this respect, though it differs radically from all other religions in the answers it provides to the relevant questions.
To our members and friends,
Rabbi Kook’s writings are generally, but not always very mystical and difficult to understand. However, Rabbi Ari Ze’ev Schwartz’s book “The Spiritual Revolution of Rav Kook” unravels the writings with a new translation, with each chapter being divided into clearly stated topic headings added by Rabbi Schwartz, such as the individual, Torah, God, teshuvah, prayer, creativity, Zionism, science, and vegetarianism.