Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
We may explore the Haver Ha-Ir model by considering the teachings of four rabbinic figures of the modern period: Rabbi Benzion Uziel (1880–1953); Rabbi Joseph B. Soloveitchik (1903–1993); Rabbi Haim David Halevy (1924–1998); and Rabbi Nahum Rabinovitch (1928–).
Tanakh lies at the heart of Jewish faith, and comprises God’s revealed word. Tanakh represents the truth for believing Jews. However, must or should every word be understood literally?
Nehama Liebowitz and the Paradox of Parshanut:
The following articles, spanning over 30 years, offer reflections on aspects of
the theme, “Bridges, Not Walls.” They relate to issues of intellectual openness;
interpersonal relationships; and human dignity.
Orthodoxy and Isolation
Embracing Tradition and Modernity:
Different Responses to New Realities