Dr. Sperber is President of the Makhon haGavoah leTorah at Bar Ilan University. Author of numerous works in Jewish law, custom and theology, he was awarded the Israel Prize by the State of Israel in recognition of his monumental contributions to Jewish scholarship. This essay, which appeared in our journal Conversations (issue 3, winter 2009), is based on a lecture delivered by Dr. Sperber in Los Angeles in May 2008.
During the Sefira period between Pessah and Shavuot, a variety of stringent customs have arisen. Prohibitions have emerged relating to listening to music, shaving, hair cuts and more. When did these practices arise and how are they to be observed today?
To our members and friends
In a list of new developments in Judaism in the twenty-first century, one would have to include the search for Jewish spirituality. This includes the discovery of spiritual practices such as meditation, yoga, and prayer—often adapted from Eastern religions. In this essay, I will examine this phenomenon by employing a method of investigation that attempts to address contemporary issues through textual study called “Textual Reasoning” (http://etext.virginia.edu/journals/tr/).
We are thrilled by the creative programming of our Campus Fellows across the country and in Canada. Here is a brief summary of their latest activities.
Thank you all for your support,
Rabbi Hayyim Angel
National Scholar, Institute for Jewish Ideas and Ideals
Yona Benjamin, Columbia
Rabbi Joseph B. Soloveitchik is Orthodoxy's most eloquent response to the challenges of modernity and to the critics of Modern Orthodoxy. A Torah giant of the highest caliber, the Rav was also a world-class philosopher. In his studies in Lithuania, he attained the stature of a rabbinic luminary. At the University of Berlin, he achieved the erudition of a philosophical prodigy.
Ohav Sholom is located at 270 West 84th Street, between Broadway and West End Avenue. Free and open to the public. For schedule, click here
Judaism includes the basic tenets of belief in one God, divine revelation of the Torah including an Oral Law, divine providence, reward-punishment, and a messianic redemption. The question for believing Jews today is, how should we relate to the overwhelming majority of contemporary Jews, who likely do not fully believe in classical Jewish beliefs? Two medieval models shed light on this question.
What does it mean to say that the State of Israel is the “State of the Jews” or, more accurately, the “Jewish State”?
As we rejoice at the many successes of the State of Israel, our joy is dampened by the ongoing terrorism and threats lodged against Israel and the Jewish People. We must stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State. We thank the Almighty for having granted us the privilege of living at this special time.