Articles

Israel: A Tiny Nation, A Great Destiny: Thoughts for Yom Ha'Atsmaut

As we rejoice at the many successes of the State of Israel, our joy is dampened by the ongoing terrorism and threats lodged against Israel and the Jewish People. We must stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State. We thank the Almighty for having granted us the privilege of living at this special time.

At'halta deGe'ulah: The State of Israel as Prelude to the Messianic Era

Rabbi Halevy’s writings reflect a conflict. On the one hand, he firmly believed that we were at the beginning of the period of redemption. On the other hand, he acknowledged that no one knew for certain how the redemption process would unfold. Rabbi Halevy evaluated sources about messianic calculations, natural vs. supernatural redemption, repentance during the period of redemption, and other matters relating to Divine Providence.

The Jews of Rhodes and Cos: In Memoriam

One of the great writers of the 20th century, himself a Holocaust survivor, was Primo Levi. In his book, Other Peoples’ Trades, he reminisces about his childhood home in Turin, Italy. In his nostalgic description, he remembers how his father would enter the house and put his umbrella or cane in a receptacle near the front door. In providing other details of the entrance way to the house, Primo Levi mentions that for many years “there hung from a nail a large key whose purpose everyone had forgotten but which nobody dared throw away (p. 13).”

Rabbi Joseph B. Soloveitchik: Judaism and Modernity

Rabbi Joseph B. Soloveitchik is Orthodoxy's most eloquent response to the challenges of modernity and to the critics of Modern Orthodoxy. A Torah giant of the highest caliber, the Rav was also a world-class philosopher. In his studies in Lithuania, he attained the stature of a rabbinic luminary. At the University of Berlin, he achieved the erudition of a philosophical prodigy.

Truth, "Narratives," Propaganda, Falsehood

It seems to have become "politically correct" to speak of narratives, rather than to focus on historical truth. This tendency is blatantly evident in some discussions about Israel and the Palestinian Arabs. We are told that each group has its own narrative, implying that each group clings to its own version of truth and should be respected for its views. This approach--seemingly objective and non-judgmental--actually leads to the distortion of facts and undermining of historic truth.