As we commemorate Rabbi Hayyim Angel’s 25th anniversary of rabbinic service, we salute him not only for an amazing career as rabbi and teacher…but for being an exemplar of what a religious Jew should be. He is a clear-thinking and erudite rabbinic scholar, an inspiring educator, and a kind, sincere and thoughtful human being.
Nathan Weissler, a member of our Institute's University Network, has written a very important essay on the obligation of inclusiveness, especially in religious communities. His perceptive and personal account should inspire all of us to do our best to help our communities rise to the challenge.
Amos’ great innovation on the biblical landscape is that Israel’s moral state directly affects its national destiny. Arguably, the Book of Amos is exclusively about morality and social justice.
Zina Schiff, a concert violinist, has performed and recorded on five continents. Her first recording was the solo violin score for MGM's The Fixer, and a major focus of her 16 CDs is classical Jewish music. This article appears in issue 28 of Conversations, the journal of the Institute for Jewish Ideas and Ideals. It was reprinted in issue 35 of Conversations.
The Jewish Press newspaper has a bi-weekly feature in which several rabbis are asked to respond to the editor's questions. Rabbi Marc Angel is one of the respondents, and here are several of his responses to recent questions.
The statement in Devarim that the nations of the world would exclaim “what a wise and discerning nation” was not merely descriptive—it was also prescriptive and obligated Am Yisrael to constantly maintain an image of being at the forefront of mathematical, scientific and theologico-philosophical thinking. Am Yisrael should never be seen as “backwards.”
Was my mother a success? Was she happy? Did she fulfill her mission in life? The answer to these questions depends on how we evaluate success, happiness and fulfillment in life.
Megillat Ruth is characterized by deliberate ambiguity. Not only are multiple readings possible; these ambiguities are precisely the vehicles through which the short narrative captures so many subtleties in so short a space.
Any education is replete with those who urge students to discard their ethical sensitivities in favor of what are termed the hard truths of human nature. More often than not, this approach conceals a fear of truly facing what trouble one’s hard truth is causing others, and goes hand-in-hand with limitations in one’s ability to help others wisely.
The Jewish Press newspaper has a bi-weekly feature in which questions are asked to a group of rabbis. One of the respondents is Rabbi Marc Angel, and here are his replies to several of the recent questions.