The Talmud records a poignant story relating to the destruction of the Temple in Jerusalem by the Romans in 70 CE. This shocking account is generally studied on Tisha B'Av. The story isn't merely a reflection on past spiritual errors. It is a reflection on the nature of religious leadership...and the results of failed leadership.
Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
Far beyond physical nourishment, breastfeeding highlights the mother’s role in shaping a child’s religious identity. Prophets and psalmists draw further inferences through poetic usage of the imagery to describe how breastfeeding confers identity and status onto a child. Finally, a relationship with God ideally is characterized by humility and contentment, paralleled to a weaned child with its mother.
This study contrasts the legal rhetoric regarding the abortion issue. What does the plain sense of the canonical library actually prescribe? And what is the view of that version of Orthodox Judaism that bases itself on the intuitive consensus of an elite group of rabbis through a kind of "continuous revelation"?
It isn’t easy to pray from the heart every day. It isn’t easy to teach about it either. As for a great many things, the hardest thing is often to decide how to start. What is the very best “trigger” to use at the outset, to engage other people in meaningful study?
Dr. Richard Grazi wrote this article in 2016. Although he begins with a specific discussion of Zika, he goes on to describe the halakhic and moral issues relating to abortion. Given the current controversies on this topic, we are reprinting Dr. Grazi's article in order to provide a broader religious Jewish framework for discussing this issue.
Prayer is hard! Even for those of us who attend synagogue services regularly, there are a number of fundamental impediments to prayer.
Benjamin Nathan Cardozo (May 24, 1870-July 9,1938) was one of the greatest American jurists. He served as Chief Judge of the New York State Court of Appeals from 1926 until his appointment to the United States Supreme Court in 1932. He was known for his calm wisdom, personal dignity, and his commitment to social justice. His speeches and writings were characterized by clear thinking and graceful style.
Notwithstanding our recent history of esteemed leaders and thinkers, the weaknesses in our Orthodox world cannot be ignored if they are to be mended. A variety of factors have resulted in a collapse of any meaningful application of the word "leadership" to Modern Orthodoxy. This collapse is mostly self-induced.
Our Institute sponsors a University Network that reaches hundreds of students worldwide. We encourage students to share their research and insights. This article by Alex Harris is one of the recent submissions by University Network members.