Articles

Re-imagining Orthodoxy

This essay focuses on ideas and ideals, in the belief that without a clear and firm intellectual foundation, Orthodoxy will continue to drift in less than ideal directions. The hope is that if enough Jews take these ideas and ideals seriously, they will have strong impact in moving beyond the status quo and into a finer Orthodoxy that represents Torah teachings at their best.

Review Article: "The Jews Should Keep Quiet: FDR, R. Stephen Wise, and the Holocaust

Rafael Medoff describes President Roosevelt’s dealings with Rabbi Stephen Wise as being manipulative, dishonest and expedient.  Charmed by Roosevelt's commitment to progressive causes, Rabbi Wise (who helped found the ACLU, was a board member of the NAACP and was active in women's suffrage, labor and disarmament causes), found Roosevelt politically admirable.

The Chosen People: An Ethical Challenge

The concept of the Chosen People is fraught with difficulties. Historically, it has brought much grief upon the Jewish people. It also has led some Jews to develop chauvinistic attitudes toward non-Jews. Nonetheless, it is a central axiom in the Torah and rabbinic tradition, and we therefore have a responsibility to approach the subject forthrightly. In this essay, we will briefly consider the biblical and rabbinic evidence regarding chosenness.

The Book of Genesis

Conversion to Judaism: Halakha, Hashkafa, and Historic Challenge

The current policies of the Orthodox rabbinic/beth din establishment are causing anguish to thousands of would-be converts and their families; are turning would-be converts away from Orthodoxy; are de-legitimizing Orthodox rabbis and converts who do not subscribe to the "establishment" positions; are causing thousands of halakhic converts to fear that their and their children's halakhic status will be undermined.

Faith, Science, and Orthodoxy

How can an Orthodox Jew in today's world maintain faith in Torah in the face of the apparent challenges of natural science to that faith? Dr. Menachem Kellner examines Maimonides' approach to the issue and then proposes his own approach, one which relies upon reverting to what he understands as classic Jewish definitions of faith.