Investigating and Seeking: Thoughts for Parashat Naso
For a religious person, relationship with God is a central feature of life. But how does one investigate and seek for the Almighty?
For a religious person, relationship with God is a central feature of life. But how does one investigate and seek for the Almighty?
Rabbi Emanual Rackman was a self-defined Orthodox Jew whose traditional Judaism was informed by and was synthesized with his chosen secular discipline, Political Science. He took God’s will and human dignity seriously, even when the two seem to conflict.
Benjamin Nathan Cardozo (May 24, 1870-July 9,1938) was one of the greatest American jurists. He served as Chief Judge of the New York State Court of Appeals from 1926 until his appointment to the United States Supreme Court in 1932. He was known for his calm wisdom, personal dignity, and his commitment to social justice. His speeches and writings were characterized by clear thinking and graceful style.
Ultimately, the intersection of AI and Judaism offers a unique opportunity to explore how technology can enhance our religious practice while remaining true to our traditions and values.
Tanakh teaches a principled, religious morality. The prophets and their followers stood tall and spoke out against tyranny and immorality. Others, however, compromised principle and attempted to find a “balanced” way of juggling morality and other less positive values. Biblical Mordekhai is one of the paragons of the ideal religious position, defying the evil Haman while everyone else fell over in obeisance.
David Weinberg, a writer for the Jerusalem Post, has recommended his top 25 Jewish books from 2022-2023. Rabbi Hayyim Angel's recent Psalms Companion is on the list, as are several other excellent reads.
See his article here.
The religious adventure requires not just that we read the Bible, but that we read a moral Bible, a Bible that preaches love and obligation and care for those who are in need. This is also consonant with a rigorous oral tradition that is not in fact committed to applying literal understandings of the Torah, but is already in the market, so to speak, of creative normative applications of divine texts.
Your partnership in the work of the Institute for Jewish Ideas and Ideals is much appreciated. Together, we foster an intellectually vibrant, compassionate and inclusive Orthodox Judaism. We have made tremendous progress since we opened the Institute in 2007—but there is so much more that needs to be done.
Our Haggadah—with its core over 1,000 years old—takes us on a remarkable journey that combines narrative and observance into an intellectual and experiential event for people of all ages and backgrounds. In this manner, we travel alongside our ancestors from freedom to slavery to redemption.
In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.