The Jewish Press Newspaper has a regular feature in which questions are posed to a group of rabbis. One of the respondents is Rabbi Marc D. Angel. Here are his replies to questions relating to Aliyah against the wishes of parents; dealing with the non-Jewish spouse of an intermarried friend; public fundraising appeals in synagogues; dealing with families of "get" refusers.
An excellent new commentary of the biblical book Samuel
Review by Rabbi Dr. Israel Drazin
As of this writing, over 300 people have viewed our recent program on Breastfeeding in Halakhah. We are thrilled to reach people on such an important topic, and are grateful to the Institute for making such vital programming an essential aspect of what we do to promote our vision to the broader community.
View the program on Breastfeeding at https://www.youtube.com/watch?v=9sWQJWg2hxo
Please also view other recent symposia we have run, and of course please share the links with your friends:
Pinchas's Peace Prize
Devar Torah by Max Nussbaum
In the 3rd verse of this week's Parasha, Parashat Pinchas, Hashem grants Pinchas with the peace prize. We know from the end of Parashat Balak that Pinchas killed Zimri and Kozbi thus ending the plague on the Israelite People. The result of Pinchas’s action is great; but why should he deserve a peace prize for killing two people? Furthermore, why did this end the plague?
Although current manifestations of anti-Semitism and anti-Zionism are ugly and painful, we must take the long view of things. This isn’t the first period of Jewish history where Jews faced viciousness and violence. But long experience has taught us to stay strong, stay confident, stay positive. The challenge to our generation is to stand tall as Jews, to stand strong on behalf of Israel.
This article by Rabbi Hayyim Angel explores the approaches of the yeshiva and the academy to Tanakh study. We will define the yeshiva broadly to include any traditional religious Jewish setting, be it the synagogue, study hall, adult education class, seminary, or personal study. In contrast, the academy is any ostensibly neutral scholarly setting, primarily universities and colleges, which officially is not committed to a particular set of religious beliefs.
Rabbi Hayyim Hirschensohn (1856-1935), who lived and worked in Jerusalem and in the United States at the beginning of the Twentieth Century, was born in Tzfat. His thought has intrigued many Jews who strive to combine Judaism and modernity, religion and life, thereby seeking to resolve the conflict between their firm commitment to Halakha and their growing openness to the modern world.
People are greatly in need of a liberating religious message. We yearn for relationship with our fellow human beings; we reach out for a spiritual direction to the Eternal Thou. It is not easy to be a strong, whole and self-confident I; it is not easy to relate to others as genuine Thous; it is a challenge to reach out to the Eternal Thou. Yet, without these proper relationships, neither we nor our society can flourish properly.
How ought religion, including Modern Jewish Orthodoxy, interact with America’s political democracy? And can it survive our current culture? Not surprisingly, these simple questions simultaneously point in many directions. Although answers are complex, I do think that a few meaningful generalizations are possible.
The Institute for Jewish Ideas and Ideals opened in the autumn of 2007. As we approach our 14th anniversary, we thank you for your continued loyalty and support. To mark this anniversary, we plan to include a Scroll of Honor in the autumn issue of our journal, Conversations.