During the Six Day War in 1967, Israel regained control of East Jerusalem. This was a historic event that returned the ancient holy sites of the Old City to Israeli sovereignty. Yom Yerushalayim has become a day of religious and national commemoration.
Here are some thoughts about what we might institute as a way of saying that women are very much counted in the community; that their scholarship is admired; that their presence is critical.
Some words get overused, misused and abused. The words become degraded so that they no longer can be taken at face value.
A charity affiliated with a prominent Hareidi rabbi has been promising donors who pay 3000 shekels ($836) that they will thereby gain immunity from the coronavirus for themselves and their families. It is time for thinking Orthodox Jews to stand up forcefully against the corruption and denigration of our religion.
The question about saying Hallel with a blessing on Yom haAtsmaut has much broader implications. Is halakha a closed system that operates solely within its four cubits? Or is halakha a system of life that responds in a living way to the realities of our lives?
At this historic moment when a visionary religious leadership is so urgently needed…we get, instead, divisive and extreme statements from Chief Rabbi Yitzhak Yosef; divisive and extreme policies vis a vis halakhic conversion; divisive and extreme attitudes that serve to drive people away from Torah and mitzvoth.
I believe that elected officials are a reflection of the values of the electorate. If the electorate votes for people who are not viewed as being trustworthy, then this is apparently what the public wants...and deserves.
Demonization of any one group threatens the moral fabric of the entire society. Unless society as a whole can address the plague of dehumanization and demonization, all of us—of whatever background—are at risk. Each of us, in our own way, can contribute to creating a more harmonious, tolerant, humane society.
Henry Adams, a 19th century American historian and author, distinguished between a politician and a statesman. A politician is someone who listens to what people are saying, and then molds his/her agenda accordingly. A statesman is someone who thinks carefully and arrives at intelligent conclusions—and then works to persuade the public to adopt his/her policies.
Often, being frum is identified with being scrupulous in observing ritual laws—Shabbat, kashruth, taharat hamishpaha etc. But is a rabbi to be considered frum if guilty of rude behavior, if he regularly skips daily minyan, if he takes a full salary from the congregation but doesn’t work to his full capacity?