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This article appears in Haaretz, February 8, 2013: http://www.haaretz.com/opinion/converts-to-judaism-are-victims-of-israel-s-insulting-and-cruel-rabbinate.premium-1.502333

Reflections on the Conversion Crisis and the Rabbanut.
By Rabbi Marc D. Angel

(Rabbi Angel is Founder and Director of the Institute for Jewish Ideas and Ideals (jewishideas.org); and Rabbi Emeritus of the historic Spanish and Portuguese Synagogue of New York City, founded 1654. Author and editor of 31 books, he is Past President of the Rabbinical Council of America (Orthodox), and a co-founder of the International Rabbinic Fellowship, an association of modern Orthodox rabbis.)

The Jewish world has lost one of its most colorful, exciting and challenging rabbis and teachers. Rabbi Dr. Maurice Wohlgelernter, known popularly among his students as "The Reb," passed away on Saturday night June 22, 2013.

I first met The Reb in September 1963, as a freshman in his English 101 class at Yeshiva College. He was an astonishing teacher. He demanded clarity in our writing, marking each of our papers with an overly active red pen. He crushed our egos with his harsh grades--but he taught us, and taught us very well. To get an A from The Reb made it all worth while!

(Ronald Stekel was an active member of the British Jewish community before having made Aliyah.)

There are groups of Jews whose Rabbinic leaders have banned aspects of modern technology. One can see them with posters that cry out that they have no internet or computers, and they are proud of this. They believe it to be an ideal to be emulated by other Jews. I believe that it is dreadful.

When Noah left the ark he planted a vineyard and the Torah describes how he subsequently got drunk, and the demeaning events that followed. It would have been understandable if the Torah had banned alcohol but instead the Torah sets out a totally different approach.

A story is told of the great Hassidic master, Rabbi Levi Yitzhak of Berdichev. He had been visiting a town and attended prayer services in the local synagogue. One day, he stopped at the synagogue door and did not enter the sanctuary. The many people who were accompanying him were perplexed. Why did the Rebbe not enter the synagogue? Rabbi Levi Yitzhak told them: “I am not entering the synagogue because it's too crowded.” But the synagogue was empty! The Rebbe explained: “The synagogue is full of prayers, there's no room left for us.

Last year, the "Forward" (December 10, 2012) published an article listing the salaries of executives in Jewish not-for-profit organizations. Eighteen of these individuals are earning over $400,000 per year, with the top salary at over $879,000.

I subscribe to the notion that Jewish not-for-profits need to pay proper salaries to their employees. Unless proper compensation packages are offered, these institutions will not be able to attract the best and the brightest executives. Good executives are essential to the fulfillment of the missions of those organizations for whom they work.

(This article originally appeared in the Israeli newspaper, Ha-aretz, December 2012)

Hanukkah is widely observed as a holiday that celebrates religious freedom. The persecuted Jews of ancient Israel waged battle against their Syrian/Hellenistic oppressors, and won the right to rededicate the Temple and to restore Jewish worship and religious practices.

Religious freedom is a wonderful thing. It allows us to worship God freely, without being coerced or intimidated by others.

The Conversion Crisis

This article appears in Haaretz, February 8, 2013: http://www.haaretz.com/opinion/converts-to-judaism-are-victims-of-israel-s-insulting-and-cruel-rabbinate.premium-1.502333

Reflections on the Conversion Crisis and the Rabbanut.
By Rabbi Marc D. Angel

(Rabbi Angel is Founder and Director of the Institute for Jewish Ideas and Ideals (jewishideas.org); and Rabbi Emeritus of the historic Spanish and Portuguese Synagogue of New York City, founded 1654. Author and editor of 31 books, he is Past President of the Rabbinical Council of America (Orthodox), and a co-founder of the International Rabbinic Fellowship, an association of modern Orthodox rabbis.)

Several Modern Orthodox High Schools have recently allowed female students to don tefillin during the morning prayer services at school. This decision has generated much controversy, rancor and name-calling. On one side are those who think this is an outright break with halakhic norms, and on the other side are those who think this is a wonderful step forward for halakhic Judaism.

This article is not going to pass halakhic judgment on this issue. Halakhic cases can be made on both sides. This article, rather, will deal with the larger question of the nature of prayer and the mitzvah of tefillin.

The goal of prayer is to come closer to God, to bring God into our lives, to experience in some way the reality of the Divine Presence.

(This article has appeared in various publications, most recently the Jerusalem Post of April 22, 2014)

Back in 2008, the Rabbinical Council of America (RCA) announced a new system of conversion (GPS – Geirus Policies and Standards).

Ostensibly, their goal was to create a universal and centralized standard for all conversions.

We warned then that the GPS system would result in invalidating conversions that had been done in the past in accordance with Orthodox law and approved by the RCA (JTA , March 10, 2008, “RCA Deal Hurts Rabbi, Converts”).

The Spanish government has indicated that it will offer Spanish passports to individuals of Spanish Jewish/Sephardic heritage. The ostensible motive for this gesture is the desire to redress a historic sin: Spain’s expulsion of Jews in 1492. Now, more than five centuries after this nefarious expulsion, Spain wishes to reach out to descendants of those Jewish victims and welcome them back “home” in Spain.

Some have praised Spain’s gesture of atonement. Others, though, have seen this new policy as a pragmatic move by Spain to attract Jewish business, investment and tourism.

Among Jews, some have been genuinely pleased with this show of Spanish friendship and reconciliation. Others have seen this as an opportunity to gain access to European markets and business.