1. Skip to navigation
  2. Skip to content
  3. Skip to secondary-content

 

Articles

Meet Our 2013-14 University Fellows

 


ANGEL PARA SHABAT ~ Reflexiones Sobre las Porciones Semanales de la Torá

A partir del año 2008, el Instituto de Ideas e Ideales Judíos ha venido publicando una columna semanal “Angel for Shabbat” escrita por el Rabino Marc D. Angel. Muchos miles de lectores han disfrutado de estas columnas en el sitio web del Instituto (jewishideas.org) y a través de su distribución por correo electrónico.
Este volumen recopila en forma impresa una colección de estas reflexiones sobre la porción de la Torá de la semana.


Of Walls and Bridges: Teaching and Studying

I can trace the seeds of my abiding interest in the intersection of Jewish/Israeli and Arab culture to two specific events that occurred while I was a high school student on a kibbutz in the eastern Galilee. The first took place when the group of American high school juniors of which I was a part travelled to the nearby Arab town of Daburiyya, at the foot of Mt. Tabor. We met Arab Israeli youth of our age in their classroom, where we bashfully introduced ourselves to each other. From there, our hosts took us to their homes where we were graciously hosted. I also recall our playing soccer on a field of dirt and stones as our Arab peers patiently indulged our feeble footballing skills.


New York Orthodoxy Between the Wars

Introduction [1]


Report from Rabbi Hayyim Angel, National Scholar of the Institute for Jewish Ideas and Ideals, September 2014

September, 2014

To our members and friends,

As we approach the New Year, we look forward to another robust season
of educational programming. Here are some of the major highlights thus
far in place, and more will continue to develop throughout the year.

I will be the Rabbinic Scholar at Congregation Kehilath Jeshurun in
New York City (85th Street between Park and Lexington Avenue) for the
coming year. This will involve eight Shabbatot in the KJ community, as
well as High Holy Day sermons to their Sephardic minyan on Rosh
HaShanah and Yom Kippur.

This coming Shabbat, September 20, I will speak on Sephardic and
Ashkenazic Liturgy. That will take place around 11:00 am after
services at the Sephardic minyan. All are welcome.

KJ Shabbat dates:

October 18


Defensive in the Center

In 1998, I wrote a paper in which I presented a number of sociological factors that inevitably lead Orthodoxy in modern society to greater ritualistic stringency. I then referred to the process as “hareidization,” but because some of the patterns are very different from what is typically associated with Hareidim in Israel, I subsequently suggested labeling the process as “humrazation.” Recent developments in American “Centrist Orthodoxy” seem to validate both my original thesis and my relabeling the process as “humrazation.” What I am referring to is not hareidization because American Centrist Orthodox Jews, by and large, do not deprecate general education. Most value higher education, even if largely for its utilitarian value.


Bridges Across the Divide

As a child, in my formative years, I grew up on New York’s Lower East Side. I attended Mesivta Tifereth Jerusalem and was privileged to know Rav Moshe Feinstein. My grandfather was the b’al koreh at the Yeshiva and a close friend of Rav Moshe, so I was blessed to have visited the Feinstein home on numerous occasions. Rav Moshe had a great influence on me. It was he who taught me how to interact with Jews of a wide range of observance, especially in the way he modeled Torah as an expression of love, patience, tolerance, and universal respect (b’sever panim yafot).


Diversity and the Jews


Can We Build Bridges Both to the Left and to the Right—Simultaneously?

“Excuse me for a moment; I need to take this call,” I said to the rabbis I was meeting with at an important convention for Hareidi professionals dealing with practical halakhic issues and public policy. I had just stopped by the convention to meet some of the rabbis who had taught me and mentored me over the years. I was sitting with my main mentor—a Yeshivishe, Litvishe Rav—and his friend, a close associate of some of the Hareidi rabbinic authorities.


John Galt Meets the Master of Prayer: Conflicting Visions of Utopia

On this coming Rosh HaShana the Shmita (Sabbatical) year (5775 – 2014-15) will begin. According to its laws, routine agricultural activities are prohibited and its produce is ownerless, free to be taken by all. At the end of the year, Shmitat Kesafim (the remission of debts) also takes effect. If we look at this also in the context of the (currently inapplicable) Yovel (Jubilee) year, which in addition to the Shmita laws also frees the slaves and includes massive agrarian reform as all land that had been bought and sold in the previous fifty years reverts to its original owners, we witness a massive societal change with utopian overtones.


Syndicate content