Ezra raised new leaders and engaged the members of the community to take active roles in their spiritual development. He raised many disciples, thereby broadening the base of the leadership and also ensuring continuity rather than dependence on him. Nehemiah tended to occupy center stage. He portrayed himself as an indispensable leader.
We can appreciate how crucial it is for both the leadership and membership of Yisrael to remain sensitive to, and knowledgeable about, the developing world around them. Those who fail to do so are ultimately rejecting God and God’s works, in no uncertain terms
For the first time in history, the Torah presented a vision to the masses a vision with a radically different understanding of God and humanity. It introduced new understandings of the law, of political office, of military power, of taxation, of social welfare. What we find in the Torah is a platform for social order marked with the imprint of divinity.
The view of history as a dialogue between humans and God means that God is continually speaking to us, and all innovations that bring forth progress in culture, society, and religion are not simply human invention, but also Divine Revelation. Therefore, they must be integrated into our religious ideas and not discarded.
Albert Memmi, a Tunisian-born Jew, became a prominent French intellectual, writing and teaching about anti-Semitism, Colonialism, and racism. He died May 22, 2020, at the age of 99. He suffered greatly as a Jew, and never made peace with his Jewishness. But perhaps his very alienation as a Jew allowed him to understand the predicament of oppressed people everywhere.
The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.
The Jewish people, in order to succeed, have to live and lead in the real world. To deal with the challenges facing us as a nation we must think, act and believe rationally. A rational person does not believe in olives 20 times the size of the olives we see with our own eyes. To deal with reality, we have to get real.
In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.
Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.
Thoughts by Rabbi Marc D. Angel for the “sheloshim”—30 days of mourning—for his beloved wife of nearly 58 years