A popular Judeo-Spanish proverb teaches: Aze bueno y echalo a la mar. Do a good deed, and cast it into the ocean. The idea is: do what is right and don’t expect any thanks or reward. The motivation for doing good…is the doing good itself, not the anticipation of gratitude or benefit.
We ought not wait for eulogies at funerals to express our feelings. We ought to live as loving, thoughtful and sharing human beings who honestly cherish and value our family and friends--and who let them know how much they mean to us.
The Torah teaches us that society is best served when all of us look out for each other; when the poor, the widow and orphan are not left behind; when we realize that we each have a role to play in creating a fairer, more moral and idealistic world.
Rabbi Abraham Isaac Kook (1865-1935) and Rabbi Benzion Uziel (1880-1953) were towering spiritual leaders of Israel. Their different approaches to major halakhic issues reflect the diversity within the halakhic system.
In social-justice work, there is a true need to harmonize gratitude in the quiet prayerful presence of God, while also knowing there is real suffering and brokenness in the world. Therefore, one of the most powerful tools in this field of work is the strength to refuse to look away and be silent.
Special individuals, like their many illustrious predecessors, have in common a commitment to the truth, abhorrence of corruption, and the fearlessness that enables them to speak out in support of what is right and just. They serve as role models for the Jewish people wherever they may reside.
Should Jewish law lose its ethical moorings, it will devolve into just another set of laws holding no more attraction than any other legal system. Only when halakhah manifests a deep passion for justice and human sensitivity will it secure the allegiance of Jews today. Moral integrity is, therefore, an existential imperative for contemporary halakhah.
The founders of modern psychology focused a great deal on the unconscious mind. They recognized that there was a resistance between the thoughts that we held in our unconscious and those that were present in our conscious minds. It was through the enigmatic riddles of our dreams that they saw the unconscious attempting to make itself known to us and bring the latent parts into the manifest.
On Shabbat, March 25, Rabbi Hayyim Angel will lead another Foundations Minyan at Congregation Beth Aaron in Teaneck (950 Queen Anne Road). It will be a full Shabbat morning service, during which Rabbi Angel adds explanations and discussion before each Aliyah of the Torah reading, and also an explanatory sermon pertaining to prayer.
The service is geared for people of all backgrounds. It meets roughly every six weeks at Congregation Beth Aaron.
Services begin at 9:15, and will be followed by a Kiddush. All are welcome.
Over the past month, I have served as a scholar-in-residence in two different communities in Philadelphia. Under the banner of our Institute, we are spreading our ideas throughout the country and beyond through such programs.