• Going and Coming: Thoughts for Parashat Bo

    When God first appointed Moses to return to Egypt to lead the Israelites, He used the word "lekh"--go. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--…
  • Did You Hear the One about the Sephardic Boy Who W…

    For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond,…
  • A Study of Sephardic and Ashkenazic Liturgy--by Ra…

      The core of Jewish liturgy traces back to the early rabbinic period. Over the centuries, Sephardim and Ashkenazim developed different nuances in their prayer liturgies. It is valuable to learn about the differences…
  • A Modesty Proposal: Rethinking Tseniut

    Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings…

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When God first appointed Moses to return to Egypt to lead the Israelites, He used the word "lekh"--go. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--come. What is the significance of the words "lekh" (go) and "bo" (come)?
For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond, creating a Jewish lifestyle that is neither extremely stringent or oppressive nor exceedingly indifferent to religious observance. I hope our religious leaders are up to the task.
  The core of Jewish liturgy traces back to the early rabbinic period. Over the centuries, Sephardim and Ashkenazim developed different nuances in their prayer liturgies. It is valuable to learn about the differences that emerged, to see how rabbinic interpretations and cultures shaped the religious experiences underlying prayer.
Tseniut is not simply a system of prevention from sin. Rather, it encompasses a positive philosophy relating to the nature of human beings. While acknowledging the power of human sexuality, tseniut teaches that human beings are more than mere sexual beings.
A few spoons of inspired foolery can shape the way we view the world. In terrible times, dare we waste time on humor? Dare we not?
Rabbi Hayyim Angel continues to teach throughout the community, and many classes are available to members and friends of our Institute for Jewish Ideas and Ideals.