We can start with what we agree on and then, vociferously and passionately, disagree about how to get there. If we keep the bigger picture not only in mind, but also as part of the conversation, we can end up as greater friends and co-seekers.

It has been noted that the redemption from Egypt is attributed entirely to the Almighty. The Israelites themselves were relatively passive in the process of gaining their freedom. But the ultimate redemption will require us to participate actively. While Hashem will be the guarantor, we will need to assume personal responsibility.

We should utilize the categories of kiddush Hashem (sanctification of the Name) and hillul Hashem (desecration of the Name). These categories legitimately place pressure to make halakhic choices and interpretations that inspire non-Jews to value Torah.

Rabbi Isaac Sassoon's article focuses on rabbinic texts and attitudes on homosexuality, among other topics.

The Song of Songs contains some of the most tender expressions of love and intimacy in the Bible. On its literal level, the Song expresses the mutual love of a man and a woman. From ancient times, traditional interpreters have almost universally agreed that there is an allegorical or symbolic layer of meaning as well.

Maimonidean messianic universalism and naturalism teaches us: hope. We can hope for (and work toward) a world in which different nations and cultures can value their own contributions to the human mosaic without diminishing the value of others—without wholly “otherizing” the other. If we can hope, we need not despair; the human condition is not necessarily tragic. That message alone justifies the continued allegiance of the Jewish people to the Torah of Israel and to their destiny.