On Shabbat morning, July 19, Rabbi Hayyim Angel will give a class at Congregation Netivot Shalom in Teaneck, New Jersey.
The talk is entitled, "Yirmiyahu 1:1-2:3: Insights into the Haftarah We Just Read."
Free and open to the public. Services begin at 9:00 am, and the talk will be at the conclusion of services.
Congregation Netivot Shalom is located at 811 Palisade Avenue, Teaneck, New Jersey.
The book of Eicha (Lamentations) is Jeremiah's eyewitness response to the destruction of the Temple in Jerusalem and the accompanying tragedies that befell the Jewish People.In this article, Rabbi Hayyim Angel elucidates the meaning of this poignant biblical book.
In this article, Dr. Zvi Zohar presents and analyzes concepts of Galut and of the modern Return to Zion found in a seminal responsum composed by Rabbi Ya’akov Moshe Toledano (1880–1960). Born in Tiberias, scion of an illustrious Sephardic family in Meknès, Rabbi Toledano served as Sephardic Chief Rabbi of Tel Aviv from 1942 until his death.
Thoughts by Rabbi Marc D. Angel for the “sheloshim”—30 days of mourning—for his beloved wife of nearly 58 years
The religious establishment is obligated to address cases of intermarriage, children of intermarriages, and people of Jewish ancestry. The key to Jewish unity is for Batei Din to recognize the rulings of others who follow different halakhic opinions, even when they vigorously disagree with their positions.
Rabbi Hayyim Angel will be teaching classes/shiurim in the coming weeks. Zoom access is available.
There is one supreme God who is the Creator of all nature, and there are no forces competing with God. God is absolutely free. God is timeless, ageless, nonphysical, and eternal. Nature is a stage on which God expresses His will in history. Rituals do not harness independent magical powers and do not work automatically.
The road from "secular" to "getting religious" entails life-changing patterns and values. Religious Jews play a vital role when they are inclusive, respectful and considerate when dealing with those who are not yet religious.
Can we learn from the story of religious persecution and humiliation that characterized Islamic Spain? Can we learn to shape a better, more harmonious world by insisting on genuine respect, equality, decency, and theological humility among all religions? Can we afford not to learn these lessons?
JIMENA (Jews Indigenous to the Middle East and North Africa) was founded in 2001 by
Jewish refugees from the Middle East and North Africa, amidst the aftermath of the September
11 th attacks and the ongoing second Intifada in Israel.