One of the overarching goals of the Torah is to refine people’s moral character. Many laws and narratives overtly focus on morality, and many others inveigh against the immorality and amorality of paganism. The biblical prophets place consistency between observance of God’s ritual and moral laws at the very heart of their message.
Old rivalries and hatreds can be overcome. We can win together. With all our differences, we can find common ground. The Torah points the way.
Book Review
By Rabbi Hayyim Angel
Dennis Prager, The Rational Bible: Numbers (Regnery Faith, 2024)
Living a proper halakhic life creates a deep, intimate relationship with God. Interiority, humility, love of humanity, and a desire to improve society are proper manifestations of a righteous life. Authentic religion is not about showiness, disdain for others, or authoritarianism.
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Convivencia is the term often used to describe the coexistence of Jews and Muslims (and
Christians) in the so-called Golden Age of Spain. Jews in Haifa have not yet produced figures
like Bahya ibn Pakudah, Judah Halevi, or Maimonides, nor have the Arabs of Haifa produced
figures like Averroes, but, withal, Jews and Arabs do get along pretty well in Haifa.
Judaism seeks to bring us closer to God through proper thought and deed. Superstition seeks to circumvent God's power through the use of magical formulae or rituals. While Judaism demands intellectual and moral excellence and a direct relationship with God, superstition provides purported means of bypassing or manipulating God in order to ward off evil or to achieve some other desired goal.
Rabbi Halevi was fairly conservative within classical sources, and deferential to his predecessors. At the same time, he emphasized the inherent flexibility in halakhah, since there are many options within the boundaries of halakhic discourse. If one shuts down legitimate options, one harms the Jewish people and observance.
There is a paucity of explicit references to afterlife—whether a bodily resurrection or a soul world—in Tanakh. The Torah promises this-worldly rewards and punishments for faithfulness or lack thereof to God and the Torah. It does not promise heaven for righteousness, nor does it threaten hell or the absence of heaven for sinfulness. Given the ancient world’s belief in, and even obsession with immortality and afterlife, the Torah’s silence is all the more remarkable.
Going back to a significant starting point helps us put life into context. It reminds us of origins. It allows us to think things through quietly. As we visit—and depart from—our personal “Beersheva” we set off on the journey ahead with greater confidence, faith and wisdom.