Articles

On Wednesdays, May 7,14, 21, and 28, from 8:30-9:30 pm ET, Rabbi Hayyim Angel will teach a four-part Zoom series on the biblical book of Ezra-Nehemiah. We will consider the central themes of the book, and consider how strikingly relevant the book is to today's times.

The classes are sponsored by the Jewish Center of New York, and are free and open to the public.

Registration is required to join the class and receive the Zoom links, and sponsorship opportunities are available. To register and for more information, please go to this link:

The past year has been a difficult one for all of us, and unbearable for many. It has taught us some things we would prefer not to have known. But we have lived through this experience, and we have learned from it. We now know that we can no longer count on what we thought we could count on. It is now our obligation to act accordingly.

We should utilize the categories of kiddush Hashem (sanctification of the Name) and hillul Hashem (desecration of the Name). These categories legitimately place pressure to make halakhic choices and interpretations that inspire non-Jews to value Torah.

Rabbi Isaac Sassoon's article focuses on rabbinic texts and attitudes on homosexuality, among other topics.

Maimonidean messianic universalism and naturalism teaches us: hope. We can hope for (and work toward) a world in which different nations and cultures can value their own contributions to the human mosaic without diminishing the value of others—without wholly “otherizing” the other. If we can hope, we need not despair; the human condition is not necessarily tragic. That message alone justifies the continued allegiance of the Jewish people to the Torah of Israel and to their destiny.

We can start with what we agree on and then, vociferously and passionately, disagree about how to get there. If we keep the bigger picture not only in mind, but also as part of the conversation, we can end up as greater friends and co-seekers.

This book is philosophically sophisticated, but its amenable style is attractive for the serious reader, whether specialist or non specialist. It is open and inclusive, and it fully deserves Yitzhak Melamed’s blurb, which states that it is “one of the best works of Jewish philosophy of recent times.”

Due to the complexity of human nature, great individuals also struggle with character weaknesses. Denial of that basic fact strays from the example of Radak, Ramban and R. Hirsch, robs Tanakh of some of its most powerful messages and leaves readers without authentic role models.