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Conversations

Find out more about Conversations, the Institute's print journal, including how to get your copy. You can also review our Article Title or Author index.

 

 

Some words get overused, misused and abused. The words become degraded so that they no longer can be taken at face value. I’ve begun receiving notices for upcoming lectures/shiurim that are “major.” Does that imply that all “non-major” lectures, shiurim/programs are “minor?”  When hyping events as “major,” the result is to downgrade all other “non-major” events…and ultimately to downgrade “major” itself.

R. Reines did not see Zionism as devoid of religious value. To the contrary, it was a movement of teshuvah, of return. R. Reines the realist knew that Mizrachi must remain a political arm of the Zionist movement. Nonetheless, he still believed that at its core, Zionism was a spiritual awakening.

When one spouse has grown up with Sephardic traditions and the other with Ashkenazic traditions, whose customs prevail in the marriage and in their family? Must they choose one custom, or may they fashion their own combination of customs for themselves and their children?

1. Women: Tradition, and Thoughts for the Future

2. Intermarriage and Conversion

3. Universalism vs. Particularism: Sephardism and/or Sephardic Ethnicity

4. Rationalism/Mysticism/Superstition

Whatever kind of work we do, we can see it as a job, or a career--or a calling. A shift in vision, a shift in attitude--and we can become different and better and happier people.

Rabbi Halevy’s writings reflect a conflict. On the one hand, he firmly believed that we were at the beginning of the period of redemption. On the other hand, he acknowledged that no one knew for certain how the redemption process would unfold. Rabbi Halevy evaluated sources about messianic calculations, natural vs. supernatural redemption, repentance during the period of redemption, and other matters relating to Divine Providence.