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Rabbi Marc D. Angel answers your questions on our YouTube channel!

Conversations

Find out more about Conversations, the Institute's print journal, including how to get your copy. You can also review our Article Title or Author index.

 

 

As we enter the holy day season, it is important for us to remember that we each stand before the Almighty, who Alone knows the essence of who we are. The ultimate Arbiter of the value of our lives is the One to whom we are answerable. There is no point in pretending to be what we aren't, or in posturing to make ourselves more important in the eyes of others--God always knows the Truth about who we are.

Rabbi Marc Angel's Tuesday morning class will resume on October 29. We'll be discussing Talmudic texts that relate seemingly simple stories/lessons...but which, upon reflection, set our minds to thinking about larger issues...faith, redemption, suffering, hope, interpersonal relationships...and more.

It is with great hesitation and trepidation that I write this essay. I do not want to be misunderstood. I am in love with Judaism, rabbinic tradition, and halakha. I regard them as holy, and they are at the very core of my existence. Nonetheless, I am concerned about the future of Judaism and its impact on our young people.

Judaism is a lifelong journey, not an array of perfunctory tasks. Our connection to God is a relationship, not an intellectual idea. The mitzvoth are a gift from God to enrich our lives through their meaningful observance, not to somehow entertain Him through their hollow performance.

The Akedah, or binding of Isaac (Genesis 22:1–19), [1] is a formative passage in Jewish tradition. It plays a central role on Rosh haShanah, and many communities include this passage in their early morning daily liturgy. What should we learn from this jarring narrative with regard to faith and religious life?

We have many exciting educational offerings in September!