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In connection with International Women's Day, we are re-posting this article by Pamela Ehrenkranz on the role of women within the Orthodox Jewish community.
Real religious teachers not only teach us the dos and don’ts of Judaism; they teach us how to approach our holy texts and observances with a sense of awe. “Muzak” types of religious teachers give the external impression of teaching religion but they lack content and authenticity.They do not convey a grand religious vision but are satisfied to present anecdotes and platitudes that don’t inspire and don’t allow us to grow or to think for ourselves.
The Institute for Jewish Ideas and Ideals opened in the autumn of 2007. As we approach our 14th anniversary, we thank you for your continued loyalty and support. To mark this anniversary, we plan to include a Scroll of Honor in the autumn issue of our journal, Conversations.
The Israeli Supreme Court has ruled that the State of Israel must recognize conversions performed by Conservative and Reform rabbis in Israel, for purposes of Israeli Jewish citizenship. This decision has raised a firestorm of controversy, with much of the Orthodox religious and political leadership condemning it. Rabbis Weiss and Angel offer a positive Orthodox response. This article appeared in the March 4, 2021 Jerusalem Post.
The religious establishment is obligated to address cases of intermarriage, children of intermarriages, and people of Jewish ancestry. The key to Jewish unity is for Batei Din to recognize the rulings of others who follow different halakhic opinions, even when they vigorously disagree with their positions.
It is well known that all mitzvoth fall into two major categories: those between humans are God-bein adam laMakom, and those between humans and their fellows-bein adam leHaveiro. The question we wish to discuss here is which of these two categories is, as it were, more weighty. Formulated differently: If there were to be a clash between two different mitzvoth from these two categories, which one would prevail?