Rabbinic tradition speaks of “teshuvah sheleimah,” a complete repentance. This entails not merely repenting for this sin or that sin, or asking forgiveness for this transgression or that error. It means transforming our personalities, transforming the way we lead our lives, seeing our lives organically, comprehensively, clearly.
As we prepare for the observance of Tisha B’Av, let us take time to ponder the mystery and the wonder of Jewish peoplehood. The Exodus was the formative experience that propelled our people into history. The Exile was the experience that underscored our national courage, resilience, compassion and determination. The Torah was—and is—the foundation of our spiritual teachings, our ideas and our ideals.
o only see the virtues of individuals, communities or nations is to engage in unhealthy fantasy. To only focus on the flaws of individuals, communities or nations is to engage in destructive misrepresentation of truth. This week’s Torah portion provides a vivid reminder to maintain an all-encompassing macro and micro perspective. Our goal must be not to engage in propaganda, but in an honest and sincere search for truth.
As we celebrate the Shavuoth festival commemorating the Revelation at Mount Sinai, it would be appropriate for us to recall the symbolic virtues of Mount Sinai—humility, awareness of limitations, openness to new and unique revelation.
Instead of being frightened or demoralized by the wildernesses we face in life, we need to think quietly and clearly about what we can do to address the challenges before us.
The Torah portion reminds us to "walk" in God's statutes, to participate actively, happily and responsibly in maintaining a vibrant Jewish religious life. Those who shirk the responsibility and privilege of "walking" in God's ways deprive themselves of the satisfaction and self-respect that come with ethical, righteous religious living.
When we strive to internalize the teachings and characteristics of Moses and Aaron, we bring more Truth and Compassion into the world. In our day to day lives, these little steps may seem trivial in the face of the many problems confronting us and humanity. Yet in the cosmic struggle for the soul of humankind, we move the world a little closer to the day when Truth will blossom forth from the earth. May this day come sooner rather than later.
When we pray for blessings on ourselves and our families, do we really know if we are asking for the right things?
Who is thinking about our souls? Who is investing the time and thought to foster a religious life that is deep and strong, that can withstand popular pressures and market demands? Who is reminding us that when it comes to the human spirit, instant gratification is not the path to long- term growth and development?
The aspiration of a truly religious person must be to develop the power of giving; to be genuine, honest and kind. If we are to make our contributions to God's sanctuary--and to society--we must do so with purity of heart, selflessness and humility. We must aspire to real religion.