Angel for Shabbat: Hol Hamo'ed Pessah
The Haggada explains the historical background of the three main symbols, Pessah, Matzah and Maror. Here are some thoughts on these symbols, as they relate to moral and spiritual values.
The Haggada explains the historical background of the three main symbols, Pessah, Matzah and Maror. Here are some thoughts on these symbols, as they relate to moral and spiritual values.
It has been noted that the redemption from Egypt is attributed entirely to the Almighty. The Israelites themselves were relatively passive in the process of gaining their freedom. But the ultimate redemption will require us to participate actively. While Hashem will be the guarantor, we will need to assume personal responsibility.
During this season, the ancient Israelites were freed from bondage. During this season, may our generation be saved from haters, oppressors and perpetrators of violence against us. "In Nisan the Israelites were redeemed; in Nisan the Israelites will be redeemed."
Mark Zuckerberg, head of Facebook, once said: “I will only hire someone to work directly for me if I would work for that person.” I assume he was referring to top echelon employees who would have major executive responsibilities. If these people shared his values and work ethic, then he would be ready to work for them. If they lacked those qualities, he would not hire them.
Many years ago, a young lady came to my office to discuss the possibility of her conversion to Judaism. She was raised in Saudi Arabia to American parents in the American military. She grew up hating Israel and hating Jews—although she had never met either an Israeli or a Jew.
It has been said that no one on their death bed says they wished they would have spent more time at the office! People tend to regret that they devoted so much time and energy to their work and social obligations that they shortchanged their own families. We need to put our lives in perspective: our responsibilities to our families must be prioritized
This week’s Torah reading includes the “shirat hayam,” the song sung by Moses and the people of Israel after they miraculously crossed the Sea of Reeds. The Torah scroll presents the song in an unusual formation. Instead of the words following one another in order, the words of the song are interspersed with blank spaces. This format suggests a deeper lesson about life itself.
When I read or hear about a scandal involving a Jew, I bristle. I feel pain when Jews are accused (and convicted) of massive frauds, sexual misconduct, or any other criminal activity. Maybe you feel this way too.
Many of us have received gracious gifts of advice, time, and money that meant a lot to us, that may have changed our lives for the good. Some fine people believed in us and invested in us. Likewise, we can help others when they turn to us. We can do this now, when they need us, not when it’s too late.
When God first appointed Moses to return to Egypt to lead the Israelites, He used the word "lekh"--go. Yet, once the plagues began to afflict the Egyptians, God ordered Moses with a different word, "bo"--come. What is the significance of the words "lekh" (go) and "bo" (come)?