The Pursuit of Happiness: Thoughts for Succoth
We have the power to direct our inner thoughts in the direction of happiness. We have the capacity to overcome feelings of distress, by channeling our emotions in constructive ways.
We have the power to direct our inner thoughts in the direction of happiness. We have the capacity to overcome feelings of distress, by channeling our emotions in constructive ways.
Interesting insights about Succoth have come from the pen of Benjamin Disraeli (1804-1881), the First Earl of Beaconsfield. Disraeli was of Jewish birth, whose family had been associated with the Spanish and Portuguese Congregation in London. Although his father had Benjamin baptized to Anglicanism at age 12, Disraeli never denied his Jewish roots. He rose to become the first—and thus far only—British Prime Minister of Jewish ancestry.
Judaism that is based primarily on the “conservative” tendency becomes dry and over-ritualized. Judaism that is based primarily on the “restorative” element becomes quixotic and irrelevant. Judaism that is based primarily on the “utopian” element becomes deracinated, flailing out in various directions while disconnecting itself from the wellsprings of Jewish tradition.
The challenge of this season is for us to listen more carefully to our inner scientist and to ask our inner lawyer to stop making excuses for us. Prayers of confession are not meant to weaken us but to give us confidence that we can change for the better, we can grow spiritually, we can overcome past shortcomings. If we let our inner scientist win, the holy day season will be a success.
The Shofar plays a central role in the Rosh Hashana liturgy and invariably is one of the highlights of the synagogue service. Its primordial sounds are meant to awaken us from spiritual slumber; and to evoke thoughts and emotions relating to the Akeida story, the Revelation at Sinai, and the Messianic Redemption.
Although we popularly refer to the upcoming fast day as Yom Kippur, the Torah calls it Yom haKippurim—the day of atonements (in the plural). The plural form reminds us that there are many roads to atonement. Each person is different and is on a unique spiritual level; each comes with different insights, experiences, memories. The roads to atonement are plural, because no two of us have identical needs.
The Torah may be teaching us--by the silence of the Israelites--something very deep (and troubling) about human nature. It wasn't that the Israelites were bad people. No, they were simply "normal" people who wanted to get on with their lives. They "used" Moses as long as he was available. When he could no longer deliver them goods and services, they turned their thoughts to the next leader and to their future journeys.
Praise belongs to those who understand their history and family traditions, and who find meaningful and happy ways of transmitting these things to their family members. Praise belongs to the nation that understands where it has come from, what it has undergone, where it is headed.
Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.
Moses taught the Israelites: There is a God. Life must be lived with awareness of this grand reality. We study and observe Torah not only to learn How. We study and observe to know Why.