• Kohelet Chapters 1-3: A Commentary on the Human Co…

    Kohelet 1–3 sets the tone for a book that never settles for easy answers. In the face of toil, impermanence, and uncertainty, Kohelet urges not despair, but attentiveness—to fleeting joy, to moral humility, and to the awe of…
  • The Grasshopper Effect and Other Defects in Modern…

    Notwithstanding our recent history of esteemed leaders and thinkers, the weaknesses in our Orthodox world cannot be ignored if they are to be mended. A variety of factors have resulted in a collapse of any meaningful…
  • The Battle for the Jewish Mind: Book Review by Rab…

    Sina Kahen has written a remarkable volume that not only provides the historical context of “the Maimonidean controversies,” but demonstrates how those controversies persist today. While, happily, there are those within…
  • Together...Uniquely: Thoughts for Parashat Naso

    Religious life entails participating in a community, observing shared rituals, following traditional patterns. It can happen that one’s individuality may seem compromised or lost in the process. The priestly blessing reminds…

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Kohelet 1–3 sets the tone for a book that never settles for easy answers. In the face of toil, impermanence, and uncertainty, Kohelet urges not despair, but attentiveness—to fleeting joy, to moral humility, and to the awe of God that arises from honest limitation.
Notwithstanding our recent history of esteemed leaders and thinkers, the weaknesses in our Orthodox world cannot be ignored if they are to be mended. A variety of factors have resulted in a collapse of any meaningful application of the word "leadership" to Modern Orthodoxy. This collapse is mostly self-induced.
Sina Kahen has written a remarkable volume that not only provides the historical context of “the Maimonidean controversies,” but demonstrates how those controversies persist today. While, happily, there are those within modern Jewry espousing an intellectually vibrant Judaism open to the sciences, humanities and arts—there are others who strive to narrow intellectual pursuits to the four cubits of Torah as they understand it.
Religious life entails participating in a community, observing shared rituals, following traditional patterns. It can happen that one’s individuality may seem compromised or lost in the process. The priestly blessing reminds us of the need to be part of the community…but to retain our own distinctive individuality.
We post this article on the life and thought of Rabbi Benzion Uziel, one of the great religious leaders of the 20th century. When he passed away on September 4, 1953, he was mourned by hundreds of thousands of Sephardim and Ashkenazim, Jews and Arabs. A remarkable personality, Rabbi Uziel proclaimed that Judaism is not a narrow, confined doctrine limited only to a select few individuals. It must thrive with a grand vision, always looking outward.
The Torah’s presentation of the Nazir (Numbers 6:1–21) invites a fundamental question: is nezirut primarily a discipline of restraint, or an ascent to a higher, crowned sanctity? The answer emerges from the Torah’s own language, which points simultaneously in two directions.