Angel for Shabbat

When confronted with a blatant falsehood uttered by the President, his spokesperson said that the President was not lying but was presenting “alternative facts.” Apparently, “alternative facts” are not lies; they are to be considered as legitimate ways of describing things the way we wish to see them, regardless of whether or not they are true.

Jacob had worked a lifetime to raise a family and now was at the point of his impending death. He gathered his family around him to offer his final words. He looked back at successes and failures, at good times and bad, at spiritual achievements and moral deficiencies.

In the midst of imparting his final speech, he paused and poignantly called out: “I wait for Your salvation O Lord” (Bereishith 49:18).

“And he [Jacob] lighted upon the place and tarried there all night because the sun was set; and he took one of the stones of the place and put it under his head and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth and the top of it reached to heaven, and behold the angels of the Lord ascending and descending on it.” (Bereishith 28: 11-12)

“And Abraham was old, well stricken in age, and the Lord had blessed Abraham in all things.” (Bereishith 24:1)

This is a remarkable statement: God had blessed Abraham “bakol,” in all things. Yet, in his old age, it would seem that Abraham had hit a nadir in his life, that almost everything had gone wrong for him.

Thoughts for Parashat Nitsavim

by Rabbi Marc D. Angel

The first section of this Shabbat's Torah reading expresses God's concern lest the Israelites revert to idolatry. As in so many other sections of the Torah, we are warned not to worship false gods. This is a grievous sin with terrible consequences.

Modern technology makes it easy to dehumanize others. People can lodge the cruelest and most outlandish charges—without ever having to face the victims of their venom, without ever having to consider the ultimate impact of their “lashon hara”.  They feel that it’s ok for them to vent, to call names, to discredit others—because they don’t see these “others” as fellow human beings.

This week's Torah reading includes the Shema--the classic statement of Jewish faith: Hear O Israel, the Lord is our God, the Lord is One. We are commanded to recite this passage each morning and each evening as a confirmation of our "accepting the yoke of the kingdom of Heaven".

A Spirituality Crisis
by Rabbi Marc D. Angel
(from jewishideas.org)

There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.

Here are two views on fairness; with which one do you agree more?

A. It is only fair that those who are wealthier should share with those who have less. The essential health of a society is based on compassion and caring, a spirit of responsibility for all members of society.

B. It is only fair that people should be allowed to keep what they earn through their own hard work. The essential health of a society is based on respect for individual rights and individual choices.