• Ideal and Evolutionary Morality in the Torah:Tradi…

    One of the overarching goals of the Torah is to refine people’s moral character. Many laws and narratives overtly focus on morality, and many others inveigh against the immorality and amorality of paganism. The biblical…
  • Jacob, Esau and Us: Thoughts for Parashat Vayishla…

    Old rivalries and hatreds can be overcome. We can win together. With all our differences, we can find common ground. The Torah points the way.
  • Book Review of Dennis Prager: The Rational Bible:…

    Book Review By Rabbi Hayyim Angel   Dennis Prager, The Rational Bible: Numbers (Regnery Faith, 2024)
  • Battling for the Soul of Orthodoxy: The Essential…

    Living a proper halakhic life creates a deep, intimate relationship with God. Interiority, humility, love of humanity, and a desire to improve society are proper manifestations of a righteous life. Authentic religion is not…

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Conversations

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One of the overarching goals of the Torah is to refine people’s moral character. Many laws and narratives overtly focus on morality, and many others inveigh against the immorality and amorality of paganism. The biblical prophets place consistency between observance of God’s ritual and moral laws at the very heart of their message.
Old rivalries and hatreds can be overcome. We can win together. With all our differences, we can find common ground. The Torah points the way.
Book Review By Rabbi Hayyim Angel   Dennis Prager, The Rational Bible: Numbers (Regnery Faith, 2024)  
Living a proper halakhic life creates a deep, intimate relationship with God. Interiority, humility, love of humanity, and a desire to improve society are proper manifestations of a righteous life. Authentic religion is not about showiness, disdain for others, or authoritarianism.
Our Institute fosters an intellectually vibrant, compassionate and inclusive Orthodox Judaism. Founded in 2007, the Institute reaches many thousands of people worldwide. Your thoughtfulness and support are sincerely appreciated.
Convivencia is the term often used to describe the coexistence of Jews and Muslims (and Christians) in the so-called Golden Age of Spain. Jews in Haifa have not yet produced figures like Bahya ibn Pakudah, Judah Halevi, or Maimonides, nor have the Arabs of Haifa produced figures like Averroes, but, withal, Jews and Arabs do get along pretty well in Haifa.