The future of Israel and the Jewish People will be secured by those who share the dream of a Jewish homeland that strives to be a “light unto the nations.”  The goal is to make Israel as great as humanly possible. For Jewish critics to demand the impossible is not only unrealistic: it is dangerous and self-destructive.

The unprecedented pogrom of November 9-10, 1938 in Germany has passed into history as Kristallnacht (Night of Broken Glass). Violent attacks on Jews and Judaism throughout the Reich and in the recently annexed Sudetenland began on November 8 and continued until November 11 in Hannover and the free city of Danzig, which had not then been incorporated into the Reich.

The first and the twentieth centuries were tumultuous times for Jews: the destruction of the Temple and the beginnings of exile on the one hand; the Holocaust and the foundation of the State of Israel on the other. The major common denominator is the rupture of a long status quo and the need to adapt to new circumstances.

Rabbi Hayyim Angel introduces a new column on the weekly Torah reading. He invites us not only to study sacred text but to listen to the many voices through which Torah has been understood across the generations. We will explore the parashah through paired perspectives: the classical teachings of our Sages and the medieval exegetes alongside literary and historical insights from modern scholarship.

Abraham’s shofar symbolizes thoughts and feelings that go beyond words.. But it is precisely in the realm of wordlessness that we reveal our true selves. This is true in our relationship with others, in our relationship with God…and in our own self-understanding.

We need to develop a shared language with like-minded people of different backgrounds, since our belief in family as the cornerstone of a righteous community and society is relevant to everyone. The Book of Genesis lies at the heart of that language.