The Torah broke new religious ground by taking existing Egyptian images and symbols and transforming them into an entirely new religious worldview that fostered worship of one God of supreme power. It used images and language that would have resonated with the Israelites of ancient Egypt, but used them in such a way as to lead them away from idolatry and toward monotheism.

Although it surely is important to have a proper base of knowledge, a person should not forego the right and responsibility of making individual evaluations and decisions. After careful thought and study, one has the right—and responsibility—to express a personal opinion.

Dr. Henry Pereira Mendes taught that the ethical component is integral to the commandments. Judaism is not only blessed with a code of laws, but is inspirited with a code of ethics.

Once Nachshon took the lead, the Israelites themselves realized that it was time for them to move forward. Moses and the people learned that at a time of national crisis, courageous action is required. The price of freedom is: increased responsibility.

The Talmud teaches that the reward of a mitzvah is another mitzvah while the consequence of a sin is another sin.  We set patterns for ourselves. We initially have free will to choose, and our first choice leads us to our next choice. If we set a positive pattern, we continuously improve ourselves. If we set a negative pattern, we “harden” our own hearts so that it becomes difficult to change for the better.

Kotser ruach in our times may be referring to a diminished spiritual sense. Vibrant religious life needs a vibrant religious spirit. It needs us to be open to the challenges of religion at its best. It needs us to hear the message, to overcome obstacles, and to have leaders who can articulate a sophisticated spiritual framework for our lives.

When we deal with others, it is essential to understand their non-verbal communication. Likewise, we need to be sure that our own non-verbal communication is in sync with our words. The line between authenticity and hypocrisy is easily blurred.

Whereas the Psalmist refers to tzadikim and to yishrei lev, the ideal is to incorporate both qualities in our lives. Our steadfast commitment to truth and Godliness can be accompanied by the joy of warm-hearted relationships with others. One who combines the virtues of the tzadik with those of the yishrei lev is one whose joy is full.