An ancient Greek parable tells of a cat that was magically transformed into a Princess. The Princess was elegant, well mannered, and always with a ready smile on her face.  Everyone seemed to be enchanted by her nobility.

And then, one day, as the Princess greeted a group of admirers, a mouse happened to run into the room. In an instant, the Princess was transformed back into cat-like behavior. The illusion was over. Everyone realized she was not really a Princess after all, but was a cat  who was posing as a Princess.

My wife and I were recently having a quiet dinner in a local kasher restaurant. Before long, a young family was seated at a table across from us. As veteran grandparents, we are used to children making a bit of noise. No problem.

Carl Sandburg once observed: "We know that when a nation goes down and never comes back, when a society or civilization perishes, one condition may always be found. They forgot where they came from. They lost sight of what brought them along. The hard beginnings were forgotten and the struggles farther along." ("Remembrance Rock," 1948, pp.18-19)

"I am not worthy of all the mercies and all the truth which You have shown unto Your servant." (Bereishith 32:11)

Jacob had a remarkable curriculum vitae. He was the patriarch of a large family. He possessed an impressive amount of livestock and was quite wealthy. By external standards of success,  Jacob had achieved a lot during his years with Lavan.

During the past week, I received an email from an organization in Israel seeking donations for which donors would merit success, happy marriage and good health. The organization offered to have a Torah scholar pray at the Kotel from the Fast of Esther through the 7th day of Passover. They assured donors that this is a "very powerful time for hidden blessings to be revealed."  

With the victory of the Jews over their enemies, the Megillah informs us that "the Jews had light and gladness (simha) and joy (sasson) and honor." What is the difference between simha and sasson, and how does this impact on our understanding of this verse's message?

Angel for Shabbat, by Rabbi Marc D. Angel

Modern western civilization trains us to value independence, autonomy, freedom of choice.  We have an aversion to being told what to do by authoritarian figures; rather, we like to make decisions based on our own judgment.  We are open to advice and suggestions; but we  are less than enthusiastic about being bossed around.

Rabbinic tradition teaches that Noah and his descendants were given seven basic categories of law, and that "Noahides"  fulfill their religious obligations through these Noahide laws. The Talmud (Yevamot 47a) states: "Our sages have said that seven commandments have been prescribed for the Sons of Noah: the first requires them to have judges; the other six forbid sacrilege, idolatry, incest, homicide, theft, and the consumption of a limb taken from a living animal."

In describing God's creation of human beings, the Torah teaches that we were created "in the image of God". Philosophers and commentators have pondered the meaning of this phrase, and have given various explanations. What does it mean for humans to be created in God's image since God is an eternal, incorporeal being? Some have defined "image" as referring to intellect or will.