Welcome to Israel. If three simple words from a stranger can shift a paradigm and enter the heart, one can only begin to imagine the power of our personal example—through everyday acts in the spirit of Kiddush Hashem—on the lives of those around us.
On Wednesdays, May 7,14, 21, and 28, from 8:30-9:30 pm ET, Rabbi Hayyim Angel will teach a four-part Zoom series on the biblical book of Ezra-Nehemiah. We will consider the central themes of the book, and consider how strikingly relevant the book is to today's times.
The classes are sponsored by the Jewish Center of New York, and are free and open to the public.
Registration is required to join the class and receive the Zoom links, and sponsorship opportunities are available. To register and for more information, please go to this link:
The past year has been a difficult one for all of us, and unbearable for many. It has taught us some things we would prefer not to have known. But we have lived through this experience, and we have learned from it. We now know that we can no longer count on what we thought we could count on. It is now our obligation to act accordingly.
These op ed pieces by Rabbi Marc D. Angel were published in various newspapers during 2024.
Nehama’s legacy will not be found primarily in her contributions to our understanding of the mefarshim; it is in her peerless ability to use the teachings of our Sages and commentators to guide us lovingly through every nuance of the eternally relevant Torah.
Over Shabbat, May 16-17, Rabbi Hayyim Angel served as scholar-in-residence in Congregation Shaare Torah, in Pittsburgh, PA. He delivered four talks, blending the synthesis of traditional and academic approaches to Tanakh and also highlighting how learning more about Sephardic and Ashkenazic (and other) customs enriches us all. This Shabbat was yet another opportunity to reach communities nation-wide with our outlook and ideology at the Institute.
David Suissa, Publisher and Editor-in-Chief of the Los Angeles Jewish Journal, shares his insights relating to Israel, American Jewry, and the Jewish future.
We should utilize the categories of kiddush Hashem (sanctification of the Name) and hillul Hashem (desecration of the Name). These categories legitimately place pressure to make halakhic choices and interpretations that inspire non-Jews to value Torah.
Rabbi Isaac Sassoon's article focuses on rabbinic texts and attitudes on homosexuality, among other topics.
Maimonidean messianic universalism and naturalism teaches us: hope. We can hope for (and work toward) a world in which different nations and cultures can value their own contributions to the human mosaic without diminishing the value of others—without wholly “otherizing” the other. If we can hope, we need not despair; the human condition is not necessarily tragic. That message alone justifies the continued allegiance of the Jewish people to the Torah of Israel and to their destiny.