Jobs, Careers and Callings: Thoughts on Parashat Metsora
Whatever kind of work we do, we can see it as a job, or a career--or a calling. A shift in vision, a shift in attitude--and we can become different and better and happier people.
Rabbi Marc D. Angel offers thoughts for discussion at your Shabbat table. Please visit this column each week, and invite your fa
Whatever kind of work we do, we can see it as a job, or a career--or a calling. A shift in vision, a shift in attitude--and we can become different and better and happier people.
Albert Einstein observed: “Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.” We should be grateful for the luxury of being bored. We should seek opportunities to have “nothing to do.” We should find the time to un-plug from our machines and our phones and…just be.
In 1730, Congregation Shearith Israel of New York City dedicated its first synagogue building—the first synagogue building erected in North America—on the seventh day of Passover. This event would have attracted little notice from the great Jewish communities of Europe, the Middle East and North Africa. Yet, Shearith Israel laid the foundation for the great American Jewish community.
This coming Shabbat is known as Shabbat haGadol—the great Shabbat recalling the Israelites’ preparation for their redemption from Egypt. Just as the ancient Israelites were redeemed from their cruel oppressors, so we pray that today’s Israelites will be redeemed from their oppressors. We pray that all humans will strive honestly and sincerely to remove the “strange gods” of hatred, hypocrisy and malice from within themselves.
“A constant fire shall be kept burning on the altar; it shall not go out” (Vayikra 6:6). This week, our family is observing the anniversary of the passing of my father-in-law, Rabbi Paul E. Schuchalter, of blessed memory. He had served for many years as rabbi of Congregation Sons of Israel in Suffern, New York. He also served as Jewish Chaplain of the Good Samaritan Hospital. Upon his retirement, he remained active in his rabbinic work, teaching and counseling.
Real religious teachers not only teach us the dos and don’ts of Judaism; they teach us how to approach our holy texts and observances with a sense of awe. “Muzak” types of religious teachers give the external impression of teaching religion but they lack content and authenticity.They do not convey a grand religious vision but are satisfied to present anecdotes and platitudes that don’t inspire and don’t allow us to grow or to think for ourselves.
During this covid 19 crisis, we see the whole and the broken tablets of humanity. Both are part of the human reality. But the Torah reminds us to think ahead, to look to better times. It calls on us to pick up the broken pieces and regain our sense of balance and commitment to the future.
The destruction of the Temples in antiquity were a serious blow to the Jewish People. But the Jewish religious genius has taught us to overcome tragedies, to remember them, but to dream of better days yet to come. In this spirit, Rabbi Marc Angel offers an interpretation of the first Mishna of the Talmud.
We have many mitzvoth, customs and traditions. At first glance, all these things may seem to be enormous burdens, overwhelmingly difficult to observe. But once we do observe the mitzvoth, they become part of the fabric of our lives--and we find that they are essential to our physical, spiritual and emotional wellbeing.
This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.