Angel for Shabbat

Albert Einstein commented on the nature of Jewish ideals: "The pursuit of knowledge for its own sake, an almost fanatical love of justice, and the desire for personal independence--these are the features of the Jewish tradition which make me thank my stars that I belong to it." (The World as I See It, p. 103).

Einstein believed that Jewish civilization was magnificent and unique in cultivating education, justice and personal autonomy. It provides the moral and intellectual framework for individuals to achieve personal fulfillment and to be constructive members of society.

We Jews, like Einstein, should "thank our stars" that we belong to the Jewish tradition.

It is altogether fitting that Jews join fellow Americans in observing a day of Thanksgiving to the Almighty for all the blessings He has bestowed upon this country. Jews, in particular, have much reason to thank God for the opportunities and
freedoms granted to us in the United States.

Human greatness often entails loneliness and alienation. It is nurtured by successes and failures, by trials and errors. It is fostered in an environment of quiet thoughtfulness. The greatest people often are the most humble and self-effacing.

We are part of an eternal nation that has outlived all its enemies and that will outlive all the empires and powers of our time as well. We have faced adversity, and have prevailed. We are strong, courageous, resilient. We remember our ancestors, the prophets and teachers of humanity. We glory in their legacy and know that we have much more to do to fulfill their aspirations and dreams.

One would think that the world would be enormously grateful to the Jewish people, and would do everything possible to encourage and aid the Jewish State. Considering how much the Jews have given—and continue to give—to the advancement of human civilization, one would think that Jews would be the most popular and appreciated group on earth.

Joseph’s brothers learned to overcome jealousy and hatred. They learned to escape the “syndrome of decay” that eats away at the fiber of life. They learned that life is not a zero sum game; that their winning did not depend on someone else losing; that all humans could live so much more happily and meaningfully if they adopted a syndrome of love and cooperation.

This week’s Torah portion tells of Jacob’s fight with a mysterious stranger/angel. A Midrash identifies Jacob’s antagonist as the angel of Esav dressed in the garb of a rabbinic scholar. This Midrash is alluding to the dangers caused by those who are wicked but who dress in pious attire. These hypocritical individuals put on the external features of righteousness in order to disarm their opponents.

Succoth is an important reminder that being Jewish also entails a public stance, the courage to be who we are and stand for our traditions without embarrassment or apology.

This is the first sermon Rabbi Marc D. Angel delivered from the pulpit of Congregation Shearith Israel, Simhat Torah 1969. Many years have passed since that first sermon, and yet the ideas within it continue to ring true.

Eleanor Roosevelt once noted: “Do not hesitate to do what you think you cannot do.” Dare to reach beyond your perceived limits. Do not let yourself be trapped within the narrow confines of narrow thinking. Do not let past defeats and failures drag you down."
Yom Kippur is the ultimate day of Jewish optimism in our ability to grow, change, and redefine ourselves.