An online commemorative lecture by Anastatios Karababas. Program includes a traditional ‘Hashkavanah’ Memorial prayer for the Sephardic Community of Rhodes, Cos, and throughout Greece and the Balkans during the Holocaust
In his work, Iyyunim BeParashot HaShavua (series 1, 2002), Rabbi Elhanan Samet presents a meaningful analysis of a debate between Rabbi Yitzhak Arama (Spain, 1420-1494) and Rabbi Yitzhak Abarbanel (Spain, Italy 1437-1508). The following essay is based on Rabbi Samet’s study.
We are to see life as a journey with an unfolding road ahead. When we reach one goal, we should then look ahead to our next goal. Once we stop this process, our lives stagnate and regress into the past.
Benjamin Nathan Cardozo (May 24, 1870-July 9,1938) was one of the greatest American jurists. He served as Chief Judge of the New York State Court of Appeals from 1926 until his appointment to the United States Supreme Court in 1932. He was known for his calm wisdom, personal dignity, and his commitment to social justice. His speeches and writings were characterized by clear thinking and graceful style.
The heart of Kohelet’s theology emerges vividly in the middle chapters of the book (chapters 4–11), which wrestle with moral confusion, the problem of evil, and the limits of human understanding. Kohelet offers neither an apologetic defense of divine justice nor a rebellious rejection of it. Instead, he articulates a response rooted in realism, humility, and disciplined joy.
Ordinarily, a title claiming that a phenomenon is transformative sounds hyperbolic. In the case of this fascinating study by Bar-Ilan University professor Adam Ferziger, however, the claim is entirely justified.
Rabbi Hayyim Angel will be giving various shiurim/lectures during the coming weeks, including some accessible via Zoom.
Haredi religious leaders in Israel believe that yeshiva students should be exempt from military service. Rabbi Alan Yuter discusses the halakhic--and practical--rejections to that approach.
Judaism does not ask us to abandon our particular commitments in the name of a universal humanity. Rather, it teaches us to see that the God who calls us into covenant is also the creator of those who stand outside that covenant.
Francis Idris offers a significant review of Rabbi Marc D. Angel's book, Maimonides, Spinoza and Us, Toward an Intellectually Vibrant Judaism.