Since the scientific revolution, people have expected from religion the kind of truth we have come to know from science. To elevate scientific truth as the only kind of worthwhile truth is a big mistake. In its stead, we must cultivate the awareness that we can benefit greatly from being able to encounter different kinds of truth in our lives, and appreciate each for the unique gifts it bestows.
The Torah is a deep and exciting body of knowledge which embodies everlasting truths. This is not simply a statement of belief but the result of millennia of proof.
When one is interested in ascertaining exact historical data based on the accounts in Samuel, Kings, and Chronicles, one first must reconcile the accounts and then combine the material into a composite picture. Far more important than attaining a historical portrait of the period, though, is addressing the question of how each biblical book uses history to teach its prophetic messages as an exhortation to its readers.
Rav Shagar’s complex writings show that the path between relativism and fundamentalism is not an easy one. It requires a passionate religious faith that is not afraid of the real and profound differences that exist in this world. It may live on a razor’s edge, but it is the only place where true tolerance is possible.
Rabbi Hayyim Angel has made a significant contribution to Jewish thought in this volume and has done it interestingly and well.
Within the boundaries of normative Judaism, dissent is respected and even encouraged. But beyond those boundaries, dissent is not tolerated. Intellectual freedom gives way to the authority of tradition. A problem arises: What exactly are the boundaries established by tradition?
Today’s conference recognizes that the presence and voice of diverse religious groups—working alone and together—potentially make immense contributions toward building a genuinely active and interactive social harmony and promote a sense of moral accountability within the social order.