How can an Orthodox Jew in today's world maintain faith in Torah in the face of the apparent challenges of natural science to that faith? Dr. Menachem Kellner examines Maimonides' approach to the issue and then proposes his own approach, one which relies upon reverting to what he understands as classic Jewish definitions of faith.
Book Review
Sukkot: Insights from the Past, Present, and Future (The Habura, 2022)
Our National Scholar, Rabbi Hayyim Angel, reviews two recent books on the interface between traditional and academic Bible study, with consideration of the religious ramifications of various approaches.
The article appears in the current issue of Tradition, the journal of the Rabbinical Council of America.
We should work toward a society that repudiates hateful words and deeds, where the haters themselves will come to see the error of their way. Those whose words are hateful generate darkness, mistrust, societal disintegration.
Those whose words bring light to the world are humanity’s only real hope.
Freedom in world history and American history is tied to slavery. Slavery and the exodus from slavery are central to Judaism. Many cultures, do, or have, celebrated emancipation. But only Jews have a major religious holiday that is focused on enslavement and an escape from enslavement.
Rabbi Shalom Carmy discusses the nature of intellectual inquiry within a religious framework.
Judaism, let it be stated unequivocally, has a different view of guilt: Guilt is a healthy part of who we are. This sounds absurd, even crazy. But give the thought a chance to develop.
The view of history as a dialogue between humans and God means that God is continually speaking to us, and all innovations that bring forth progress in culture, society, and religion are not simply human invention, but also Divine Revelation. Therefore, they must be integrated into our religious ideas and not discarded.
The terrorists were murderers, hateful and misguided individuals who believed that they would be rewarded in heaven if they murdered Americans. They were willing to sacrifice their own lives for the sake of inflicting damage on the United States. But, there were those who justified the wicked and who condemned the righteous. They described the murderers as “martyrs.”
Cantor Philip L. Sherman was trained as a mohel by Rabbi Yosef Hakohen Halperin in 1977 in Jerusalem, Israel. He served as a cantor and mohel for many years. He had written this article that appeared in issue 6 of Conversations, the journal of the Institute for Jewish Ideas and Ideals. We re-post it today (August 10, 2023) in his memory.