When I read or hear about a scandal involving a Jew, I bristle. I feel pain when Jews are accused (and convicted) of massive frauds, sexual misconduct, or any other criminal activity. Maybe you feel this way too.
You do things that shouldn’t be able to be done. You endure things that shouldn’t be put up with. That is part of the existential job description of what it means to be a Jew. And I cannot imagine a greater privilege than the opportunity to be part of it all.
On Friday, September 27, 1935, the Boston Jewish Advocate published an extensive interview with Rabbi Joseph B. Soloveitchik, who had recently returned to Boston following a four-month stay in Palestine. In what is arguably the most comprehensive articulation of his early Zionism, Rabbi Soloveitchik set forth in this interview his perspective on the role of Orthodoxy in Erets Yisrael.
From the second half of the nineteenth century, Haskalah ideas filtered into the Sephardic communities in Muslim lands, especially through the efforts of the schools of the Alliance Israelite Universelle—bastions of French culture. The influence of European colonial powers in North Africa and the Middle East was also an important factor in Sephardic intellectual life. The impact of the Haskalah could not be altogether ignored.
Megillat Esther is among the most difficult biblical books to study anew, precisely because it is so familiar. Many assumptions accompany us through our study of the Megillah, occasionally clouding our perceptions of what is in the text and what is not.
Rabbi Dr. Benjamin Elton presents three pillars basic to the outlook of an Inclusive Orthodox
Rabbi. They are a route to combining openness with integrity.
Book Launch: The Grand Worldview of Rab Uziel will happen on Tuesday, February 17, 7pm at Shearith Israel, New York.
“Imagination is more important than knowledge.”
—Albert Einstein
“Pyramids, cathedrals, and rockets exist not because of geometric theories of structures or thermodynamics, but because they were first a picture—literally a vision in the minds of those who built them.”
—Historian Eugene Ferguson
For the achievement of a moderate and observant next Jewish generation, there will need to be a synthesis of all the best qualities and approaches of like-minded approaches, from Modern Orthodox to Sephardic and beyond, creating a Jewish lifestyle that is neither extremely stringent or oppressive nor exceedingly indifferent to religious observance. I hope our religious leaders are up to the task.
On Wednesday night January 14, 2026, a group of Board members of the Institute for Jewish Ideas and Ideals met with a group of Board members of the Peace Islands Institute, a Turkish Muslim organization. Rabbi Jospeph Potasnik, Executive Director of the New York Board of Rabbis, also participated in this gathering. The mentor and spiritual guide of Peace Islands Institute was the late Fethullah Gulen, a remarkable Muslim thinker who fostered respectful relations among all human beings.