In modern times, Tu B'Shvat has been revitalized as a time to celebrate the fruitfulness of the land of Israel, the remarkable achievements of modern Israeli agriculture and environmentalism, and the re-foresting of the land. The day is marked by eating fruits grown in Israel.
Jews have been the world’s scapegoats for many centuries. We want to notify the world: We resign, we no longer will serve as your scapegoat. From now on, please take your fears and feelings of inferiority to your mirror. Instead of projecting evil on Jews — or any other group — heal yourself.
Dr. Henry Pereira Mendes taught that the ethical component is integral to the commandments. Judaism is not only blessed with a code of laws, but is inspirited with a code of ethics.
Once Nachshon took the lead, the Israelites themselves realized that it was time for them to move forward. Moses and the people learned that at a time of national crisis, courageous action is required. The price of freedom is: increased responsibility.
The Jewish Press newspaper has a bi-weekly feature in which several rabbis are asked to respond to questions. Rabbi Marc D. Angel is one of the respondents and here are his replies to recent questions.
There is a feeling among many Jews, including many Orthodox Jews, that worship in the synagogue lacks adequate inspiration and spirituality. Among the complaints: the synagogue ritual is chanted by rote; the prayers are recited too quickly; the prayers are recited too slowly; the service is not understood by congregants; people talk too much in synagogue; the services do not involve everyone in a meaningful way.
My father’s voice was one of “moral grandeur and spiritual audacity.” He spoke out in the prophetic tradition, and we are proud that he represented the Jewish people to the world. After the devastation of Europe, he gave us back our souls, reminding us of the greatness of Judaism and urging us to study more deeply, pray with greater intensity, and always remember what we stand for.
Can we learn from the story of religious persecution and humiliation that characterized Islamic Spain? Can we learn to shape a better, more harmonious world by insisting on genuine respect, equality, decency, and theological humility among all religions? Can we afford not to learn these lessons?
The Talmud teaches that the reward of a mitzvah is another mitzvah while the consequence of a sin is another sin. We set patterns for ourselves. We initially have free will to choose, and our first choice leads us to our next choice. If we set a positive pattern, we continuously improve ourselves. If we set a negative pattern, we “harden” our own hearts so that it becomes difficult to change for the better.
Thinking Jews should be standing up for a genuine modern Orthodoxy that insists on functioning in contemporary world-time. While facing modernity has its real challenges, not facing modernity will lead Orthodoxy into a cult-like existence-- out of touch with reality, out of touch with the needs of thinking and feeling human beings…out of touch with Torah itself.