Learning to Define Myself as Jewish
"While the challenges posed by secular college are definitely real, those same challenges have forced me to identify and guard my religious priorities more than I would in an all-Jewish environment."
"While the challenges posed by secular college are definitely real, those same challenges have forced me to identify and guard my religious priorities more than I would in an all-Jewish environment."
Yom Kippur is a gift that God has given to those who follow the Torah. But its message is a gift for all humanity. “A free man, when he fails, blames nobody.” Nobody, that is, except oneself. When one can be honest before God, one is on the road to personal freedom.
Jewish tradition is passed on from one generation to the next. The mystery of Jewish survival is really no mystery: it is the result of incredible faith and commitment on the part of parents and grandparents; it is the result of the younger generations taking hold of the tradition with full hearts and minds.
The Book of Jonah is a larger-than-life story of every individual who seeks closeness with God. There is a paradoxical recognition that the closer one comes to God, the more one becomes conscious of the chasm separating God’s wisdom from our own.
We need to get beyond the “victim mentality.” We need to do far more to foster a positive, confident and courageous Jewish people. We need to publicize and promote philo-Semitism.
Conversations, the journal of the Institute for Jewish Ideas and Ideals, asked Rabbi Zev Eleff to address four questions about the state of Modern Orthodoxy.
Rabbi Alan Yuter discusses halakhic approaches to the Mechitsah separating men and women in Orthodox synagogues.
We can appreciate how crucial it is for both the leadership and membership of Yisrael to remain sensitive to, and knowledgeable about, the developing world around them. Those who fail to do so are ultimately rejecting God and God’s works, in no uncertain terms
The Akedah, or binding of Isaac (Genesis 22:1–19), [1] is a formative passage in Jewish tradition. It plays a central role on Rosh haShanah, and many communities include this passage in their early morning daily liturgy. What should we learn from this jarring narrative with regard to faith and religious life?
We post this article on the life and thought of Rabbi Benzion Uziel, one of the great religious leaders of the 20th century. When he passed away on September 4, 1953, he was mourned by hundreds of thousands of Sephardim and Ashkenazim, Jews and Arabs. A remarkable personality, Rabbi Uziel proclaimed that Judaism is not a narrow, confined doctrine limited only to a select few individuals. It must thrive with a grand vision, always looking outward.