We recently returned from a wonderful trip to Israel. As we sat in the waiting area of the BenGurion airport terminal before the flight, we noticed a young family nearby--a husband and wife and their little children aged 12 and under. As could be expected, the children were restless and wanted to run around and play.

The mother, in a soft voice, spoke to the children: It's fine to play, but please remember: everything you do should be a "kiddush Hashem" (a sanctification of God's name). The children understood their mother's message, and they played nicely and quietly.

The Talmud posits an important principle: the Heavenly court deals with us by the exact same standards that we use to deal with others (Sotah 8b). If we are kind and compassionate, we can expect to be judged by God with kindness and compassion. If we are cruel and unfairly critical of others, we can expect the Heavenly court to deal with us with the same qualities we have shown to others.

Among Rabbi Joseph Soloveitchik’s lectures, was one that dealt with the relationship between grandparents and grandchildren. “A grandfather stands before his newly born grandchild filled with paradoxical thoughts. Feelings of renewal merge with fading memories of the past.”

What is the difference between a genuine religious leader and a charlatan?

A genuine religious leader tries to bring people closer to God, tries to inspire people to intensify their spirituality so that they may approach God and live in the spirit of holiness. A genuine religious leader tries to foster receptivity to a religious worldview, empowering the individual to draw on his/her inner resources in the quest to come closer to God.

When ten of the spies reported that the Promised Land was inhabited by undefeatable giants and fortified cities, the people of Israel immediately lost heart. Panic swept the community. They cried all night. They complained that they would rather have died in Egypt. They even thought of appointing a new leader to take them back to servitude in Egypt. To them, that seemed preferable to entering Canaan only to be murdered by the powerful Canaanite nations.

Shalom and best wishes for a happy Hanukkah. We have about 150 members in our University Network, with students from throughout the US as well as several other countries. Our group continues to grow, and we hope you'll invite your fellow students to sign up for the University Network by going to our website jewishideas.org. Here are a few items for your attention.

This week's Torah portion includes a strange episode. In response to Moses' request that others share leadership with him, God rested the spirit of prophecy on 70 elders. Two men, though, continued to prophesy after the others had stopped. " But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them...and they prophesied in the camp." When Joshua was informed of the irregular situation, he called upon Moses to arrest Eldad and Medad; he wanted them silenced. Moses responded: "Are you jealous for my sake?

Shalom. Here are a few reminders. We've had some good conversations on the new University Network discussion group, and I encourage you to enroll if you haven't already done so--and I encourage you to add your comments, raise your issues, and help make the discussion group a lively and worthwhile forum.

If you've enrolled on the discussion group but have not been receiving messages, please let me know asap. Today, you should have received the latest comment from Michael Makovi.

(This Angel for Shabbat column is sponsored by Yossie and Linnie (Tovli) Simiryan, in commemoration of the 15th anniversary of the passing of Reb Shlomo Carlebach.)

After going to battle to save his nephew Lot, Abraham meets with the king of Sodom. The king offers Abraham the booty from the war but Abraham declines to take anything for himself. Abraham introduced his response with the words: "I have lifted up my hand unto the Lord, God Most High, Maker of heaven and earth..." Most commentators take this to mean that Abraham took an oath.