"And you shall proclaim liberty throughout the land unto all the inhabitants thereof." (Vayikra 25:10)
"And I have broken the bars of your yoke, and made you to go upright." (Vayikra 26:13)
"And you shall not profane My holy name, and I shall be hallowed among the children of Israel; I am the Lord who sanctifies you, who brought you out of the land of Egypt to be your God; I am the Lord" (Vayikra 22:32-3)
As we prepare to celebrate Yom Ha-Atsmaut next Tuesday night and Wednesday, we rejoice at the wonderful successes of the State of Israel. Our joy, though, is dampened by the ongoing perfidious slanders and threats lodged against Israel and the Jewish People from so many different quarters. It is vital that we stay focused on the remarkable renaissance of the Jews as manifested in the re-establishment of a sovereign Jewish State after so many centuries of exile. We thank the Almighty for having granted us the privilege of living at this special time in Jewish history.
"...and all the congregation drew near and stood before the Lord. And Moses said: This is the thing which the Lord commanded you to do, that there may appear unto you the glory of the Lord." (Vayikra 9:5-6)
Moses instructed the priests and the entire people of Israel concerning the procedures of dedicating the Mishkan, the sanctuary of the Lord. If they followed the commandments, they would experience the glory of the Lord. They would feel God's presence and would reach great spiritual heights.
In describing the qualities of the men and women who aided in the construction of the Mishkan, the Torah repeatedly refers to them as "hakhmat lev", wise of heart. This may mean that they were particularly skillful, or creative, or excellent at following instructions. But the phrase implies a special quality that combines wisdom and emotion. These artists were technically proficient, but they also brought a genuine enthusiasm to their work. This combination of skill and piety led to the creation of the sacred space of the Mishkan.
The reading of the Scroll of Esther is a central feature of the Purim holiday. We read it on the night of Purim as well as on the morning of Purim day. We all know the story of how the Jews of the ancient Persian Empire were threatened with destruction, and how they were saved through the efforts of Mordecai and Esther. Yet, there are a number of troubling questions that need to be addressed.
1. Mordecai is described as a strongly-identified Jew; yet, he asks Esther to conceal her Jewishness when going to the king's palace. Why?
We are pleased to announce the establishment of a University Network,
open to Jewish university students looking for an intellectually
vibrant, compassionate, and inclusive Orthodox Judaism. We ask students
to register online on our website, www.jewishideas.org,
and be sure to check the box indicating "student." Students will
receive free subscriptions to our journal, Conversations, and will also be
able to participate in the University Network online discussion group.
This week's Torah portion begins with God commanding Moses : "And these are the ordinances that you shall set before them." Rashi comments that God instructed Moses not to teach the Israelites by rote, but to explain the reasons for the laws. If the people had the opportunity to study the reasons behind the laws, they would more likely internalize and fulfill them.
Each good person can do something positive, however humble it may seem. Each person can take a stand, make a statement, take an action, make a contribution. We cannot assume that evil will disappear on its own. It must be confronted by heroes of the spirit in every generation.