I recently received a communication from an individual who had been very active in his synagogue, but who has grown increasingly disillusioned. He feels that his congregation is controlled by a small clique of wealthy individuals who have little regard for the feelings of members of the congregation. He finds that the rabbi of his synagogue is not easily accessible and is not a particularly spiritual person (e.g.
Shalom uvrakha, and best wishes for the New Year. As the academic year gets underway, please let us know if you've changed your mailing address since last year. We want to be sure that you are receiving our journal, Conversations, as well as other periodic mailings/publications that we send to members of the Universityl Network.
SPECIAL OFFER: The Institute for Jewish Ideas and Ideals offers members of the University Network the following publications, at no cost to you. Please email [email protected] and let me know which title/s you'd like, as well as the address to which the package should be mailed.
1. The Koren Pirkei Avot, with commentary by Rabbi Marc D. Angel
A criminal justice Professor at the University of Alabama, Dr. Adam Lankford, recently spoke to a group of sociologists. He attempted to understand the all-too frequent mass shootings that take place in the United States. Although the U.S. represents only 5% of the world’s population, it accounts for 31% of public mass shooters. Between 1966 and 2012, 62% of all school and workplace shooters were American.
The Torah portion opens with a discussion about going to war. Many of our rabbinic commentators have expanded the meaning of the text to refer not to wars against external enemies, but to wars against our own evil inclinations. These internal wars are battles for self-definition. Either we can win and live meaningfully and happily; or we can lose by succumbing to pressures that lead us to abandon our own values and ideals.
In reviewing the history of the Israelites since the Exodus, Moses reminded them of the two sets of Tablets of the Law. The first set was given with much fanfare at Mount Sinai. Yet, when Moses found the Israelites worshipping the golden calf, he threw down the stone Tablet and shattered it into pieces. He then ascended the mountain a second time, after which he brought down the second set of Tablets of the Law.
In a recent lecture, Rabbi Hayyim Angel alluded to a remarkable passage in the Talmud (Sotah 13b), which seems to cast some criticism on Moses. When Korah and his associates arose against Moses, they argued that "all the congregation is holy, and why do you lord over the congregation of the Lord?" Although their motives were dubious, there was some justice in their claim. They purported to want a more democratic system that did not concentrate all power in the hands of Moses and Aaron. In rebuffing the critics, Moses said: rav lahem b'nai Levi, i.e. you have enough, children of Levi.
Instead of engaging the critics in conversation, Moses cut them off: Enough!
In the opening pages of his book “The Upright Thinkers,” Dr. Leonard Mlodinow reports an incident in his father’s life as an inmate in a Nazi concentration camp. The elder Mlodinow was then a young Polish Jew, who had not received formal education past seventh grade. In the camp, he met an older inmate, a mathematician, and they struck up a friendship.
The New York Times (July 15, 2012) included an important article by Ross Douthat entitled “Can Liberal Christianity be Saved?” He points out that the liberal denominations of Christianity have increasingly identified themselves with “progressive” causes--and in the process have experienced a drastic drop in membership and church attendance! He writes that “…liberal Christianity has simply collapsed. Practically every denomination…that has tried to adapt itself to contemporary liberal values has seen an Episcopal-style plunge in church attendance.”
Religion has two faces. One face is that of saintliness, idealism, holiness and selflessness. But the other face is one of hatred, cruelty, selfishness and egotism. Within the world of religion, one can find the most exemplary human beings; but one can also find inquisitors and terrorists. In his play, “The Father,” August Strindberg has one of his characters state: “It is strange that as soon as you begin to talk about God and love, your voice becomes hard and your eyes full of hate.”
It’s not that there are two types of people, pious and wicked. Rather, saintliness and ugliness are intermixed within individuals. The righteous struggle to keep the ugliness out; the wicked strive to promote their own evil agendas. Often, the wicked camouflage themselves in the cloak of piety.
This week’s Parasha includes one of the most perplexing episodes in the Torah. The Israelites complain bitterly that they have no water to drink, that they will die of thirst, that they should have remained in Egypt rather than suffer such a terrible fate. God tells Moses and Aaron to gather the people, to speak to a rock, and that water would come forth from the rock to quench the people’s thirst.