Articles

Israel’s new political reality—with the two main Ultra-Orthodox or Haredi political parties, the Sephardic-based Shas party and the Ashkenazi-based United Torah Judaism, inside the government won’t help the next generation of Haredi young people—in fact, on the contrary, it will perpetuate a broken system. While Shas and United Torah Judaism have negotiated financial windfalls for their constituencies, as well as a pull-back on the demand that Ultra-Orthodox young men serve in the Israeli Defense Force, this old style of conducting business could be harmful to our community’s young people.

Maimonides (d. 1204) tolerated no idea that failed the test of reason. An ancient and robust tradition of superstition among the Jews did not deter him. Maimonides either ignored or rationalized scores of Talmudic halachot based on astrology, demonology, and magic.

Maimonides denounced astrology passionately, despite its popularity, calling the belief “stupidity” and its practitioners “fools.” His argument bears emphasis: Maimonides opposed astrology primarily on scientific rather than religious grounds. The Torah prohibits divination from the sky, he ruled, not because it displays a lack of faith in God, but simply because it is false.

Certainly the study of Kabbalah(esoteric literature) is authentic and part of the Torah. We know that the great Rabbis that we all revere—the Ramban, Rav Moshe Cordovero, the Ramchal, the Wilna Gaon, Rav Shneur Zalman (Chabad), the Malbim, Rav Chaim Wolozhin, Rav Yosef Hayyim of Baghdad--and many other luminaries spent many hours in its study and produced brilliant literature. Beyond that, didn't Chazzal (Chagiga 13a) themselves deal with these subjects?

Over 20 years ago when I was the National President of the Australasian Union of Jewish Speakers we hosted Rabbi Avraham Infeld for a National Conference. Avraham was the first person to tell me that I should become a rabbi. “But Avraham” I said, “I don’t even know if I believe in God” and he responded to me, “But you love people”. That was before I started learning Torah and before Torah was the guiding light in my life. I was standing at the precipice of my spiritual journey that has opened out in different directions including through prayer, yoga, meditation, dream-work, inner child healing, relationship work, conflict transformation, spiritual direction, pastoral counseling & sexual healing.

1. Does Such a Possibility Exist under Torah Law?

The Torah (see Deut. 24:1) describes a divorce occurring through a “writ of [marriage] termination” (sefer kritut) given by the husband. Indeed, the Mishnah (Yevamot 14:1) states: “A woman can be divorced when she agrees and when she does not agree; but a man divorces only at his will.” Thus, there seems to be no way in which a woman can receive a divorce if her husband is recalcitrant.

To our members and friends: I extend best wishes for a happy and healthy New Year. Shalom al Yisrael, and shalom on all good people everywhere who promote peace and understanding.

Changing the Immutable

By Dr. Marc Shapiro

Since time began, since the more intelligent men and women realized they had ideas they could not share with others, yet they had to speak, they learnt to lie.

Rabino Alfredo Goldschmidt of Bogota, Colombia, describes his rabbinic work

The Kosher Bookworm
The Study of Bible Commentary--Fascinating
by Alan Jay Gerber

This past week the Young Israel of Lawrence Cedarhurst hosted one of America's
leading interpreters of the Bible text and commentaries, Rabbi Hayyim Angel.
Rabbi Angel's presentments that Shabbat to a total of over 700 attendees was
both impressive as to their attentiveness of the listeners as well as to the
comprehensiveness of the content of his message. As reflected in his literary
output over the past decade Rabbi Angel's message is to parse the inner workings
of the text of the holy writ, to define to "amcha" the methodology of peshat and
derash, so as to enable the average layperson to better understand the basic