If there is to be peace in the Middle East, the focus should not be on “narratives” but on historical fact. Once this recognition of Israel’s historical right is acknowledged, a real peace process can begin that will bring untold benefits to all parties.
These are excerpts about Rabbi Yaacov Huli (1689-1732) drawn from Rabbi Marc D. Angel's book, Voices in Exile. Rabbi Huli originated the Me'am Lo'ez, a Ladino biblical encyclopedia that reached many thousands of readers throughout the Sephardic world. In recent years, the Me'am Lo'ez had been published in Hebrew translation. Rabbi Aryeh Kaplan, of blessed memory, translated the Me'am Lo'ez into English.
Judaism is much about do-ing. But it is about much more than do-ing. It is do-ing plus. It is do-ing with care, it is do-ing with kindness, it is do-ing in a transcending manner; in a word - do-ing with heart and soul.
For Modern Orthodoxy to succeed in meeting its responsibility, it will be necessary for us to recognize that we are part of the contemporary world-time. We should have a blue ribbon panel composed of Modern Orthodox rabbinic scholars who will be willing to come up with specific halakhic rulings for our generation. If we have the confidence and good sense to lead, we may be surprised to find that many people are ready to follow.
Jake Nussbaum, a student at Yeshiva University, is summer intern for our Institute for Jewish Ideas and Ideals. Here is his Devar Torah on this week's Torah reading.
Tanakh is not a systematic theology, science, or history. We treat nearly all of Tanakh as historical, but God did not reveal prophecies to the prophets in order to teach science or history. God is speaking to us, and it is our religious obligation to hear, understand, and listen to that voice. We take all of the texts seriously, even if some of them may be understood as non-literal.
Holocaust scholarship is finally making up for nearly eight decades of inadequate attention to the impact of the Shoah (1933 - ’45) on approximately 430,000 Sephardi Jews from Europe, Morocco, Algiers, Tunisia, and Libya, etc., over 160,000 of whom perished in the catastrophe.
What presents itself to be an easy mitzvah from Hashem, is really teaching us about sensitivity. Not only to people, but to animals as well.
For some critics, everyone in the world seems to have rights...except Jews. Every nation in the world has the right to defend its citizens...except Israel. These are positions which must be repudiated by all fair-minded people. These are positions which most surely should be repudiated by the victims of such views...the Jews themselves.
Pinchas's Peace Prize
Devar Torah by Max Nussbaum
In the 3rd verse of this week's Parasha, Parashat Pinchas, Hashem grants Pinchas with the peace prize. We know from the end of Parashat Balak that Pinchas killed Zimri and Kozbi thus ending the plague on the Israelite People. The result of Pinchas’s action is great; but why should he deserve a peace prize for killing two people? Furthermore, why did this end the plague?