Our generation has witnessed a flowering of Orthodox women publishing on diverse facets of religious Tanakh learning, ranging from associative, insight-based derashot, to rigorous analytical peshat scholarship, to parshanut scholarship that emphasizes the contributions of individual commentators. In this essay, Rabbi Hayyim Angel briefly surveys the work of several outstanding scholars.
We are thrilled to report the ongoing programming of our Campus Fellows throughout the United States and Canada, as we promote our values and content through an inclusive, thoughtful Orthodoxy. Here are the latest reports of our fellows and their programming.
Words of eulogy by Rabbi Marc Angel, in tribute to a fine rabbi, good friend, and wise communal leader: Rabbi Dr. Chaim Wakslak
This tiny virus forces us to admit that our self-assured sense of health is a farce, and that our certainty of being able to breathe, walk, speak and think, come what may, is all wishful thinking. How wise were the sages of Israel when they instituted the custom of making a blessing on almost anything, whether it is eating, drinking, observing natural phenomena, or smelling extravagant aromas.
In this article, originally appearing in issue 10 of our journal Conversations, Dr. Zvi Zohar discusses the rise in extremist positions relating to conversion to Judaism. We are re-posting the article in light of ongoing tragic situations where halakhically valid conversions are being rejected or annulled.
Jews have had a continuous presence in Greece for over 2,300 years, dating back to the time of Alexander the Great. This ancient community, known as Romaniote Jews, has the distinction of the longest, continuous Jewish presence in the European Diaspora. Romaniotes possess a unique set of practices, poetry, songs, and traditions unlike any other Jewish community in the world. Yet this historic and incredibly rich tradition is under threat.
Rabbi Yamin Levy attended the wedding of a young couple, both raised in a strong Orthodox Sephardic community, yet religiously influenced by Chabad and Breslav. Their attempt at creating a ceremony that was true to their Sephardic heritage and reflected the Ashkenazic/Hassidic traditions of their rabbis inspired the writing of this essay.
Rav Saban, like Rav Uziel, sought reasonable halakhic solutions to contemporary problems. Voices like theirs are very much needed today.
Genetic disease testing panels have expanded from just Tay-Sachs to include many more diseases common in Ashkenazi Jews, as well as those common in people with Sephardi and Mizrahi ancestry. These advances make screening relevant for Jews of all backgrounds, converts who do not have Jewish background, and people who do not know their ancestry.