Judaism is a lifelong journey, not an array of perfunctory tasks. Our connection to God is a relationship, not an intellectual idea. The mitzvoth are a gift from God to enrich our lives through their meaningful observance, not to somehow entertain Him through their hollow performance.
Dr. Sperber is President of the Makhon haGavoah leTorah at Bar Ilan University. Author of numerous works in Jewish law, custom and theology, he was awarded the Israel Prize by the State of Israel in recognition of his monumental contributions to Jewish scholarship. This essay, which appeared in our journal Conversations (issue 3, winter 2009), is based on a lecture delivered by Dr. Sperber in Los Angeles in May 2008.
The biblical book of Eikha (Lamentations) provides an eye-witness account--by the prophet Jeremiah--of the period of the destruction of the First Temple in Jerusalem by the Babylonians in 586 BCE. Eikha is chanted on the Fast of Tisha B'Av, so this is an opportune time to gain deeper insight into the meaning and message of this prophetic work. Rabbi Hayyim Angel provides a framework for our understanding Eikha...and dealing with tragedy in general.
Our view is that we always must keep conversations alive, rather than allowing those who dogmatically espouse one or the other side of a debate to shut down dissent or alternative viewpoints from within tradition.
The Jewish Press has a bi-weekly feature in which several rabbis are asked questions relating to Jewish values, observance, customs. One of the respondents is Rabbi Marc D. Angel. Here are Rabbi Angel's responses to four recent questions from the Jewish Press.
Waxman concludes: “As has been shown throughout this book, American Orthodoxy is anything but static. It has changed and will continue to do so…. Although we cannot know precisely what the group will be like in the future, one thing is certain: it will not be the same as it is now.”
The Jewish Press publishes a bi-weekly feature in which several rabbis are asked questions relating to Jewish observance and Jewish values. One of the respondents is Rabbi Marc D. Angel. Here are Rabbi Angel's responses to the first 4 questions in this series of articles.
Rabbi Shlomo Aviner, a leading Religious Zionist rabbi in Israel, recently proclaimed that women should not be engaged in political life. His statement--bolstered by a group of other rabbis--has been sharply denounced by many Israelis, including other Israeli rabbis. One of the early proponents of women's involvement in positions of political leadership was Rabbi Benzion Uziel (1880-1953).
Centrist Orthodox Jews are overwhelmingly not only pro-Israel but view the State of Israel as having religious significance and, thus, pray in synagogues that recite the prayers for the Welfare of the State and for the Israel Defense Forces. At the same time, some leaders of Centrist Orthodoxy have become increasingly assertive and acerbic, and they attempt to define Centrist Orthodoxy in more rigid terms.
We are thrilled by the creative programming of our Campus Fellows across the country and in Canada. Here is a brief summary of their latest activities.
Thank you all for your support,
Rabbi Hayyim Angel
National Scholar, Institute for Jewish Ideas and Ideals
Yona Benjamin, Columbia