Living as an observant Jew in Israel is comfortable - almost too comfortable . The comfort level stems from the reality that Israel is, indeed, a Jewish state. Its culture, its calendar, its rhythm of life is fundamentally Jewish. These are the elements that express our national personality and which contribu
To our members and friends,
The institution of yeshiva, or metivta, is a national Jewish treasure in which the soul of the nation resides, a source of living waters for the preservation of the Jewish nation in the form and character unique to it alone. It behooves us therefore to delve into the inner essence of the yeshiva (or metivta[1]) in order to understand its nature and composition, thus enabling us to promote its further development and perpetuation in that unique form that has no analogue among any other nation…..
This article begins with a brief history of the Syrian Jewish community and their settlement in New York in the twentieth century. As other Arab Jewish immigrants joined, this united group of people has come to be identified as the Sephardic community of Brooklyn.
I would challenge us to ask ourselves: Is a synagogue a social club or a spiritual home? Is Jewish education for teaching content and behavior—now bend here, now say this—or for imbuing children with the sense that we go in the presence of the Almighty, that He has gifted us the rule book to best play this game of life and tasked us with a life's mission?
In his magnum opus, Ha’amek Davar, Rabbi
Naftali Tzvi Berlin, (also called
Netziv, 1817-93), the last leader of the illustrious yeshiva of Volozhin, Russia, asks why the
first book of the Torah, Bereshith is
also called: Sefer Hayashar, “the book of those who are upright”. In his own
unusual way, Netziv responds that this is due to the fact that the three
patriarchs, Avraham, Yitzhak and Yaacov, the main figures in this book, were
men of uncompromising straightforwardness, justice and mercy.
No man is an island, entire of itself;
every man is a piece of the continent,
All Israelis and all Jews have a stake in an honest, compassionate, competent and courageous Chief Rabbinate, one that serves as a unifying force. The sooner the rabbinate is reconstituted, the sooner will we be able to say with a full heart: "For out of Zion comes forth the Torah, and the word of God from Jerusalem."
My passion for interreligious engagement1 is due in no
small measure to my family’s journeys. I am the grandson
of immigrants who fled persecution in Eastern Europe
and settled in Chicago. Their contacts with Christian neighbors were limited
and not especially positive. As youngsters growing up in Chicago, my
parents learned firsthand about anti-Semitism and the dangers of taking
shortcuts through unfriendly neighborhoods.
I grew up in a middle-class Chicago suburb with both Christian and